God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H4725

Original: מקמה מקומה מקם מקום
Transliteration: maqom maqom meqomah meqomah (mâqôm mâqôm meqômâh meqômâh)
Phonetic: maw-kome'
BDB Definition:
  1. standing place, place
    1. standing place, station, post, office
    2. place, place of human abode
    3. city, land, region
    4. place, locality, spot
    5. space, room, distance
    6. region, quarter, direction
    7. give place to, instead of
Origin: from H6965
TWOT entry: 1999h
Part(s) of speech: Noun Masculine
Strong's Definition: From H6965; properly a standing, that is, a spot ; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind): - country, X home, X open, place, room, space, X whither [-soever].
Occurrences in the (KJV) King James Version:
1
A Place (14x)
5
7
14
And Room (1x)
15
16
17
20
21
27
28
29
30
33
34
35
36
37
38
39
43
45
His Place (3x)
46
Home (2x)
47
48
52
53
54
55
56
57
58
In The Place (23x)
59
60
61
62
64
65
66
68
Me A Place (1x)
69
70
My Place (1x)
72
No Place (4x)
75
76
77
78
79
Of The Place (13x)
81
83
84
93
94
Place (44x)
95
Places (1x)
96
Room (2x)
97
Space (1x)
100
That Place (4x)
101
104
The Place (22x)
105
108
116
119
This Place (6x)
121
122
123
124
126
127
128
129
131
133
136
138
139
140
142
143
144
Us A Place (1x)
145
149
All Occurrences
And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on each side of the sitting place, and two lions standing by the stays:(g)
And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the Lord : therefore the name of the same place was called, The valley of Berachah, unto this day.(k)
Now it came to pass, that at what time the chest was brought unto the king’s office by the hand of the Levites, and when they saw that there was much money, the king’s scribe and the high priest’s officer came and emptied the chest, and took it, and carried it to his place again. Thus they did day by day, and gathered money in abundance.
Then Amaziah separated them, to wit, the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in great anger.(c) (d)
His prayer also, and how God was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.(e)
Thus saith the Lord , Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:
Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.
Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the Lord .
Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same. So they brought the king word again.
And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem.(b)
And I sent them with commandment unto Iddo the chief at the place Casiphia, and I told them what they should say unto Iddo, and to his brethren the Nethinims, at the place Casiphia, that they should bring unto us ministers for the house of our God.(d)
And now for a little space grace hath been shewed from the Lord our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.(c) (d)
But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.
Then I went on to the gate of the fountain, and to the king’s pool: but there was no place for the beast that was under me to pass.
And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you.(e)
Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows.(f)
In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us.
And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps.
And in every province, whithersoever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.(a)
For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?(d)
And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
What time they wax warm, they vanish: when it is hot, they are consumed out of their place.(g) (h) (i)
He shall return no more to his house, neither shall his place know him any more.
If he destroy him from his place, then it shall deny him, saying, I have not seen thee.
Which shaketh the earth out of her place, and the pillars thereof tremble.
And surely the mountain falling cometh to nought, and the rock is removed out of his place.(e)
O earth, cover not thou my blood, and let my cry have no place.
He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place?(a)
Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.
The eye also which saw him shall see him no more; neither shall his place any more behold him.
The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.
Men shall clap their hands at him, and shall hiss him out of his place.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved