God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H4725

Original: מקמה מקומה מקם מקום
Transliteration: maqom maqom meqomah meqomah (mâqôm mâqôm meqômâh meqômâh)
Phonetic: maw-kome'
BDB Definition:
  1. standing place, place
    1. standing place, station, post, office
    2. place, place of human abode
    3. city, land, region
    4. place, locality, spot
    5. space, room, distance
    6. region, quarter, direction
    7. give place to, instead of
Origin: from H6965
TWOT entry: 1999h
Part(s) of speech: Noun Masculine
Strong's Definition: From H6965; properly a standing, that is, a spot ; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind): - country, X home, X open, place, room, space, X whither [-soever].
Occurrences in the (KJV) King James Version:
1
A Place (14x)
5
7
14
And Room (1x)
15
16
17
20
21
27
28
29
30
33
34
35
36
37
38
39
43
45
His Place (3x)
46
Home (2x)
47
48
52
53
54
55
56
57
58
In The Place (23x)
59
60
61
62
64
65
66
68
Me A Place (1x)
69
70
My Place (1x)
72
No Place (4x)
75
76
77
78
79
Of The Place (13x)
81
83
84
93
94
Place (44x)
95
Places (1x)
96
Room (2x)
97
Space (1x)
100
That Place (4x)
101
104
The Place (22x)
105
108
116
119
This Place (6x)
121
122
123
124
126
127
128
129
131
133
136
138
139
140
142
143
144
Us A Place (1x)
145
149
All Occurrences
And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.(a)
And he went on his journeys from the south even to Beth–el, unto the place where his tent had been at the beginning, between Beth–el and Hai;
Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the Lord .
And the Lord said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:
Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
And the Lord said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
And the Lord went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
For we will destroy this place, because the cry of them is waxen great before the face of the Lord ; and the Lord hath sent us to destroy it.
And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law.
And Abraham gat up early in the morning to the place where he stood before the Lord :
And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.
And it came to pass, when God caused me to wander from my father’s house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.
Wherefore he called that place Beer–sheba; because there they sware both of them.(b)
And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
Then on the third day Abraham lifted up his eyes, and saw the place afar off.
And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
And Abraham called the name of that place Jehovah–jireh: as it is said to this day, In the mount of the Lord it shall be seen.(c)
And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father’s house for us to lodge in?
She said moreover unto him, We have both straw and provender enough, and room to lodge in.
And he said, Come in, thou blessed of the Lord ; wherefore standest thou without? for I have prepared the house, and room for the camels.
And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.
And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.
And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place; and I knew it not.
And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
And he called the name of that place Beth–el: but the name of that city was called Luz at the first.(g)
And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in his place.
And Laban gathered together all the men of the place, and made a feast.
And Laban said, It must not be so done in our country, to give the younger before the firstborn.(g)
And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.
And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
And when Jacob saw them, he said, This is God’s host: and he called the name of that place Mahanaim.(a)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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