God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H4864

Original: משׂאת
Transliteration: maseth (maś'êth)
Phonetic: mas-ayth'
BDB Definition:
  1. uprising, utterance, burden, portion, uplifting
    1. that which rises, uprising, uplifting, signal, rising
    2. utterance, oracle
    3. burden
    4. portion, present, largesse, gift, contribution, offering, tribute
Origin: from \H5375\\
TWOT entry: 1421h
Part(s) of speech: Noun Feminine
Strong's Definition: From H5375; properly (abstractly) a raising (as of the hands in prayer), or rising (of flame); figuratively an utterance ; concretely a beacon (as raised); a present (as taken), mess, or tribute ; figuratively a reproach (as a burden): - burden, collection, sign of fire, (great) flame, gift, lifting up, mess, oblation, reward.
Occurrences in the (KJV) King James Version:
1
A Burden (1x)
2
A Sign (1x)
3
4
Burdens (1x)
6
Flame (1x)
8
Gifts (1x)
9
Him A Mess (1x)
10
Mess (1x)
11
Messes (1x)
13
14
All Occurrences
And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.(n)
Now there was an appointed sign between the men of Israel and the liers in wait, that they should make a great flame with smoke rise up out of the city.(g) (h) (i)
But when the flame began to arise up out of the city with a pillar of smoke, the Benjamites looked behind them, and, behold, the flame of the city ascended up to heaven.(k)
And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king’s house, and there followed him a mess of meat from the king.(f)
And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the Lord , and of the congregation of Israel, for the tabernacle of witness?
And they made a proclamation through Judah and Jerusalem, to bring in to the Lord the collection that Moses the servant of God laid upon Israel in the wilderness.(b)
Then the king made a great feast unto all his princes and his servants, even Esther’s feast; and he made a release to the provinces, and gave gifts, according to the state of the king.(k)
Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.(a)
O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Beth–haccerem: for evil appeareth out of the north, and great destruction.
Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go.
Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.
For in mine holy mountain, in the mountain of the height of Israel, saith the Lord God , there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things.(g)
Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.(b)
I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden.(j)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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