God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H4904

Original: משׁכּב
Transliteration: mishkab (mishkâb)
Phonetic: mish-kawb'
BDB Definition:
  1. a lying down, couch, bier, act of lying
    1. couch, bed
    2. act of lying, lying down or sleeping room, bedroom
    3. lying down (for sexual contact)
Origin: from H7901
TWOT entry: 2381c
Part(s) of speech: Noun Masculine
Strong's Definition: From H7901; a bed (figuratively a bier); abstractly sleep ; by euphemism carnal intercourse: - bed ([-chamber]), couch, lieth (lying) with.
Occurrences in the (KJV) King James Version:
1
4
5
As With (1x)
6
Bed (3x)
7
Beds (1x)
8
By Lying (4x)
9
Every Bed (2x)
11
Her A Bed (1x)
12
Her Bed (1x)
13
15
His Bed (1x)
17
19
20
My Bed (1x)
21
On A Bed (1x)
22
On His Bed (1x)
23
On My Bed (1x)
24
On Thy Bed (1x)
26
27
Their Bed (1x)
28
Thy Bed (3x)
30
31
32
33
All Occurrences
Unstable as water, thou shalt not excel; because thou wentest up to thy father’s bed; then defiledst thou it: he went up to my couch.(a) (b)
And the river shall bring forth frogs abundantly, which shall go up and come into thine house, and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneadingtroughs:(a)
And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:(e)
Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.(b)
And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.
Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.
Thou shalt not lie with mankind, as with womankind: it is abomination.
If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.(c)
But all the women children, that have not known a man by lying with him, keep alive for yourselves.
And thirty and two thousand persons in all, of women that had not known man by lying with him.
And this is the thing that ye shall do, Ye shall utterly destroy every male, and every woman that hath lain by man.(a)
And they found among the inhabitants of Jabesh–gilead four hundred young virgins, that had known no man by lying with any male: and they brought them unto the camp to Shiloh, which is in the land of Canaan.(b)
And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish–bosheth, who lay on a bed at noon.
For when they came into the house, he lay on his bed in his bedchamber, and they smote him, and slew him, and beheaded him, and took his head, and gat them away through the plain all night.
How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?
And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.
And Jonadab said unto him, Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand.
Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse,(n)
And moreover the king’s servants came to bless our lord king David, saying, God make the name of Solomon better than thy name, and make his throne greater than thy throne. And the king bowed himself upon the bed.
And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.(c)
And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries’ art: and they made a very great burning for him.(f)
When I say, My bed shall comfort me, my couch shall ease my complaint;
In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;
He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.
He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.(b)
The Lord will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.(d)
Let the saints be joyful in glory: let them sing aloud upon their beds.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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