God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5518

Original: סרה סירה סיר
Transliteration: siyr siyrah sirah (sı̂yr sı̂yrâh sirâh)
Phonetic: seer
BDB Definition:
  1. pot
    1. pot (household utensil)
    2. pot (of temple)
  2. thorn, hook, brier
    1. thorns
    2. hooks
Origin: from a primitive root meaning to boil up
TWOT entry: 1489,1490
Part(s) of speech: Noun Masculine
Strong's Definition: From a primitive root meaning to boil up; a pot ; also a thorn (as springing up rapidly); by implication a hook: - caldron, fishhook, pan, ([wash-]) pot, thorn.
Occurrences in the (KJV) King James Version:
1
A Pot (1x)
3
4
And Thorns (1x)
7
His Pans (1x)
8
In The Pot (2x)
9
10
Like A Pot (1x)
11
My Washpot (1x)
12
Of Thorns (1x)
13
Pot (2x)
14
Pots (1x)
16
17
18
The Pots (3x)
19
20
Thorns (1x)
21
To The Pot (1x)
22
23
24
25
All Occurrences
And the children of Israel said unto them, Would to God we had died by the hand of the Lord in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass.
And he made all the vessels of the altar, the pots, and the shovels, and the basons, and the fleshhooks, and the firepans: all the vessels thereof made he of brass.
And the pots, and the shovels, and the basons: and all these vessels, which Hiram made to king Solomon for the house of the Lord , were of bright brass.(q)
And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets.
And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not.
So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof.
But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.(l)
And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass wherewith they ministered, took they away.
And Huram made the pots, and the shovels, and the basons. And Huram finished the work that he was to make for king Solomon for the house of God;(e) (f)
The pots also, and the shovels, and the fleshhooks, and all their instruments, did Huram his father make to king Solomon for the house of the Lord of bright brass.(i)
And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.(f)
He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.
Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath.(g)
Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.
For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.(b)
And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls.(e)
And the word of the Lord came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof is toward the north.(b)
The caldrons also, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass wherewith they ministered, took they away.(g) (h)
And the basons, and the firepans, and the bowls, and the caldrons, and the candlesticks, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, took the captain of the guard away.(i)
Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh.(a)
Therefore thus saith the Lord God ; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it.
This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel:
And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord God ; Set on a pot, set it on, and also pour water into it:
Wherefore thus saith the Lord God ; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.
Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.(d)
The Lord God hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.
Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD ; and the pots in the Lord’s house shall be like the bowls before the altar.(o)
Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the Lord of hosts.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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