God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H7879

Original: שׂיח
Transliteration: siyach (śı̂yach)
Phonetic: see'-akh
BDB Definition:
  1. meditation, complaint, musing
    1. plaint, complaint
    2. following are dubious
      1. musing
      2. anxiety, trouble
      3. talk
Origin: from H7878
TWOT entry: 2255a
Part(s) of speech: Noun Masculine
Strong's Definition: From H7878; a contemplation ; by implication an utterance: - babbling, communication, complaint, meditation, prayer, talk.
Occurrences in the (KJV) King James Version:
All Occurrences
Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.(i)
And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.(j) (k) (l)
Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication.
When I say, My bed shall comfort me, my couch shall ease my complaint;
If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:
My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.(a)
As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?(a)
Even to day is my complaint bitter: my stroke is heavier than my groaning.(a)
Attend unto me, and hear me: I mourn in my complaint, and make a noise;
Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.
My meditation of him shall be sweet: I will be glad in the Lord .
I poured out my complaint before him; I shewed before him my trouble.
Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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