The Book of Judith

⭑ Douay-Rheims :: World English Bible Catholic ⭑

- Chapter 8 -

The character of Judith: her discourse to the ancients.

Now it came to pass, when Judith a widow had heard these words, who was the daughter of Merari, the son of Idox, the son of Joseph, the son of Ozias, the son of Elai, the son of Jamnor, the son of Gedeon, the son of Raphaim, the son of Achitob, the son of Melehias, the son of Enan, the son of Nathanias, the son of Salathiel, the son of Simeon, the son of Ruben:

And her husband was Manasses, who died in the time of the barley harvest:

For he was standing over them that bound sheaves in the field; and the heat came upon his head, and he died in Bethulia his own city, and was buried there with his fathers.

And Judith his relict was a widow now three years and six months.

And she made herself a private chamber in the upper part of her house, in which she abode shut up with her maids.

And she wore haircloth upon her loins, and fasted all the days of her life, except the sabbaths, and new moons, and the feasts of the house of Israel.

And she was exceedingly beautiful, and her husband left her great riches, and very many servants, and large possessions of herds of oxen, and flocks of sheep.

And she was greatly renowned among all, because she feared the Lord very much, neither was there any one that spoke an ill word of her.

When therefore she had heard that Ozias had promised that he would deliver up the city after the fifth day, she sent to the ancients Chabri and Charmi.

And they came to her, and she said to them: What is this word, by which Ozias hath consented to give up the city to the Assyrians, if within five days there come no aid to us?

And who are you that tempt the Lord?

This is not a word that may draw down mercy, but rather that may stir up wrath, and enkindle indignation.

You have set a time for the mercy of the Lord, and you have appointed him a day, according to your pleasure.

But forasmuch as the Lord is patient, let us be penitent for this same thing, and with many tears let us beg his pardon:

For God will not threaten like man, nor be inflamed to anger like the son of man.

And therefore let us humble our souls before him, and continuing in an humble spirit, in his service:

Let us ask the Lord with tears, that according to his will so he would shew his mercy to us: that as our heart is troubled by their pride, so also we may glorify in our humility.

For we have not followed the sins of our fathers, who forsook their God, and worshipped strange gods.

For which crime they were given up to their enemies, to the sword, and to pillage, and to confusion: but we know no other God but him.

Let us humbly wait for his consolation, and the Lord our God will require our blood of the afflictions of our enemies, and he will humble all the nations that shall rise up against us, and bring them to disgrace.

And now, brethren, as you are the ancients among the people of God, and their very soul resteth upon you: comfort their hearts by your speech, that they may be mindful how our fathers were tempted that they might be proved, whether they worshipped their God truly.

They must remember how our father Abraham was tempted, and being proved by many tribulations, was made the friend of God.

So Isaac, so Jacob, so Moses, and all that have pleased God, passed through many tribulations, remaining faithful.

But they that did not receive the trials with the fear of the Lord, but uttered their impatience and the reproach of their murmuring against the Lord,

Were destroyed by the destroyer, and perished by serpents.

As for us therefore let us not revenge ourselves for these things which we suffer.

But esteeming these very punishments to be less than our sins deserve, let us believe that these scourges of the Lord, with which like servants we are chastised, have happened for our amendment, and not for our destruction.

And Ozias and the ancients said to her: All things which thou hast spoken are true, and there is nothing to be reprehended in thy words.

Now therefore pray for us, for thou art a holy woman, and one fearing God.

And Judith said to them: As you know that what I have been able to say is of God:

So that which I intend to do prove ye if it be of God, and pray that God may strengthen my design.

You shall stand at the gate this night, and I will go out with my maidservant: and pray ye, that as you have said, in five days the Lord may look down upon his people Israel.

But I desire that you search not into what I am doing, and till I bring you word let nothing else be done but to pray for me to the Lord our God.

And Ozias the prince of Juda said to her: Go in peace, and the Lord be with thee to take revenge of our enemies. So returning they departed.

The character of Judith: her discourse to the ancients.

In those days Judith heard about this. She was the daughter of Merari, the son of Ox, the son of Joseph, the son of Oziel, the son of Elkiah, the son of Ananias, the son of Gideon, the son of Raphaim, the son of Ahitub, the son of Elihu, the son of Eliab, the son of Nathanael, the son of Salamiel, the son of Salasadai, the son of Israel.

Her husband was Manasses, of her tribe and of her family. He died in the days of barley harvest.

For he stood over those who bound sheaves in the field, and was overcome by the burning heat, and he fell on his bed, and died in his city Bethulia. So they buried him with his fathers in the field which is between Dothaim and Balamon.

Judith was a widow in her house three years and four months.

She made herself a tent upon the roof of her house, and put on sackcloth upon her loins. The garments of her widowhood were upon her.

And she fasted all the days of her widowhood, except the eves of the Sabbaths, the Sabbaths, the eves of the new moons, the new moons, and the feasts and joyful days of the house of Israel.

She was beautiful in appearance, and lovely to behold. Her husband Manasses had left her gold, silver, menservants, maidservants, cattle, and lands. She remained on those lands.

No one said anything evil about her, for she feared God exceedingly.

She heard the evil words of the people against the governor, because they fainted for lack of water; and Judith heard all the words that Ozias spoke to them, how he swore to them that he would deliver the city to the Assyrians after five days.

So she sent her maid, who was over all things that she had, to summon Ozias, Chabris, and Charmis, the elders of her city.

They came to her, and she said to them, “Hear me now, O you rulers of the inhabitants of Bethulia! For your word that you have spoken before the people this day is not right. You have set the oath which you have pronounced between God and you, and have promised to deliver the city to our enemies, unless within these days the Lord turns to help you.

Now who are you that you have tested God this day, and stand in the place of God among the children of men?

Now try the Lord Almighty, and you will never know anything.

For you will not find the depth of the heart of man, and you will not perceive the things that he thinks. How will you search out God, who has made all these things, and know his mind, and comprehend his purpose? No, my kindred, don’t provoke the Lord our God to anger!

For if he has not decided to help us within these five days, he has power to defend us in such time as he will, or to destroy us before the face of our enemies.

But don’t you pledge the counsels of the Lord our God! For God is not like a human being, that he should be threatened, neither is he like a son of man, that he should be won over by pleading.

Therefore let’s wait for the salvation that comes from him, and call upon him to help us. He will hear our voice, if it pleases him.

For there arose none in our age, neither is there any of us today, tribe, or kindred, or family, or city, which worship gods made with hands, as it was in the former days;

for which cause our fathers were given to the sword, and for plunder, and fell with a great destruction before our enemies.

But we know no other god beside him. Therefore we hope that he will not despise us, nor any of our race.

For if we are captured, all Judea will be captured and our sanctuary will be plundered; and he will require our blood for profaning it.

The slaughter of our kindred, the captivity of the land, and the desolation of our inheritance, he will bring on our heads among the Gentiles, wherever we will be in bondage. We will be an offense and a reproach to those who take us for a possession.

For our bondage will not be ordered to favor; but the Lord our God will turn it to dishonor.

And now, kindred, let’s show an example to our kindred, because their soul depends on us, and the sanctuary, the house, and the altar depend on us.

Besides all this let’s give thanks to the Lord our God, who tries us, even as he did our fathers also.

Remember all the things which he did to Abraham, and all the things in which he tried Isaac, and all the things which happened to Jacob in Mesopotamia of Syria, when he kept the sheep of Laban his mother’s brother.

For he has not tried us in the fire, as he did them, to search out their hearts, neither has he taken vengeance on us; but the Lord scourges those who come near to him, to admonish them.”

And Ozias said to her, “All that you have spoken, you have spoken with a good heart. There is no one who will deny your words.

For this is not the first day wherein your wisdom is manifested; but from the beginning of your days all the people have known your understanding, because the disposition of your heart is good.

But the people were exceedingly thirsty, and compelled us to do as we spoke to them, and to bring an oath upon ourselves, which we will not break.

And now pray for us, because you are a godly woman, and the Lord will send us rain to fill our cisterns, and we will faint no more.”

Then Judith said to them, “Hear me, and I will do a thing, which will go down to all generations among the children of our race.

You shall all stand at the gate tonight. I will go out with my maid. Within the days after which you said that you would deliver the city to our enemies, the Lord will deliver Israel by my hand.

But you shall not inquire of my act; for I will not tell you until the things are finished that I will do.”

Then Ozias and the rulers said to her, “Go in peace. May the Lord God be before you, to take vengeance on our enemies.”

So they returned from the tent, and went to their stations.