The Book of Nehemiah

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- Chapter 13 -

The principles of separation

And on that day they read in the book of Moses in the hearing of the people: and therein was found written, that the Ammonites and the Moabites should not come in to the church of God for ever:

Because they met not the children of Israel with bread and water: and they hired against them Balaam, to curse them, and our God turned the curse into blessing.

And it came to pass, when they had heard the law, that they separated every stranger from Israel.

The reforms of Nehemiah

And over this thing was Eliasib the priest, who was set over the treasury of the house of our God, and was near akin to Tobias.

And he made him a great storeroom, where before him they laid up gifts, and frankincense, and vessels, and the tithes of the corn, of the wine, and of the oil, the portions of the Levites, and of the singing men, and of the porters, and the firstfruits of the priests.

But in all this time I was not in Jerusalem, because in the two and thirtieth year of Artaxerxes king of Babylon, I went to the king, and after certain days I asked the king:

And I came to Jerusalem, and I understood the evil that Eliasib had done for Tobias, to make him a storehouse in the courts of the house of God.

And it seemed to me exceeding evil. And I cast forth the vessels of the house of Tobias out of the storehouse.

And I commanded and they cleansed the storehouses: and I brought thither again the vessels of the house of God, the sacrifice, and the frankincense.

And I perceived that the portions of the Levites had not been given them: and that the Levites, and the singing men, and they that ministered were fled away every man to his own country:

And I pleaded the matter against the magistrates, and said: Why have we forsaken the house of God? And I gathered them together, and I made them to stand in their places.

And all Juda brought the tithe of the corn, and the wine, and the oil into the storehouses.

And we set over the storehouses Selemias the priest, and Sadoc the scribe, and of the Levites Phadaia, and next to them Hanan the son of Zachur, the son of Mathania: for they were approved as faithful, and to them were committed the portions of their brethren.

Remember me, O my God, for this thing, and wipe not out my kindnesses, which I have done relating to the house of my God and his ceremonies.

In those days I saw in Juda some treading the presses on the sabbath, and carrying sheaves, and lading asses with wine, and grapes, and figs, and all manner of burthens, and bringing them into Jerusalem on the sabbath day. And I charged them that they should sell on a day on which it was lawful to sell.

Some Tyrians also dwelt there, who brought fish, and all manner of wares: and they sold them on the sabbaths to the children of Juda in Jerusalem.

And I rebuked the chief men of Juda, and said to them: What is this evil thing that you are doing, profaning the sabbath day?

Did not our fathers do these things, and our God brought all this evil upon us, and upon this city? And you bring more wrath upon Israel by violating the sabbath.

And it came to pass, that when the gates of Jerusalem were at rest on the sabbath day, I spoke: and they shut the gates, and I commanded that they should not open them till after the sabbath: and I set some of my servants at the gates, that none should bring in burthens on the sabbath day.

So the merchants, and they that sold all kinds of wares, stayed without Jerusalem once or twice.

And I charged them, and I said to them: Why stay you before the wall? if you do so another time, I will lay hands on you. And from that time they came no more on the sabbath.

I spoke also to the Levites that they should be purified, and should come to keep the gates, and to sanctify the sabbath day: for this also remember me, O my God, and spare me according to the multitude of thy tender mercies.

In those days also I saw Jews that married wives, women of Azotus, and of Ammon, and of Moab.

And their children spoke half in the speech of Azotus, and could not speak the Jews’ language, but they spoke according to the language of this and that people.

And I chid them, and laid my curse upon them. And I beat some of them, and shaved off their hair, and made them swear by God that they would not give their daughters to their sons, nor take their daughters for their sons, nor for themselves, saying:

Did not Solomon king of Israel sin in this kind of thing? and surely among many nations, there was not a king like him, and he was beloved of his God, and God made him king over all Israel: and yet women of other countries brought even him to sin.

And shall we also be disobedient and do all this great evil to transgress against our God, and marry strange women?

And one of the sons of Joiada the son of Eliasib the high priest, was son in law to Sanaballat the Horonite, and I drove him from me.

Remember them, O Lord my God, that defile the priesthood, and the law of priests and Levites.

So I separated from them all strangers, and I appointed the courses of the priests and the Levites, every man in his ministry:

And for the offering of wood at times appointed, and for the firstfruits: remember me, O my God, unto good. Amen.

The principles of separation

On that day they read in the book of Moses in the hearing of the people; and it was found written in it that an Ammonite and a Moabite should not enter into the assembly of God forever,

because they didn’t meet the children of Israel with bread and with water, but hired Balaam against them to curse them; however, our God turned the curse into a blessing.

It came to pass, when they had heard the law, that they separated all the mixed multitude from Israel.

The reforms of Nehemiah

Now before this, Eliashib the priest, who was appointed over the rooms of the house of our God, being allied to Tobiah,

had prepared for him a great room, where before they laid the meal offerings, the frankincense, the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, the singers, and the gatekeepers; and the wave offerings for the priests.

But in all this, I was not at Jerusalem; for in the thirty-second year of Artaxerxes king of Babylon I went to the king; and after some days I asked leave of the king,

and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a room in the courts of God’s house.

It grieved me severely. Therefore I threw all Tobiah’s household stuff out of the room.

Then I commanded, and they cleansed the rooms. I brought into them the vessels of God’s house, with the meal offerings and the frankincense again.

I perceived that the portions of the Levites had not been given them, so that the Levites and the singers, who did the work, had each fled to his field.

Then I contended with the rulers, and said, “Why is God’s house forsaken?” I gathered them together, and set them in their place.

Then all Judah brought the tithe of the grain, the new wine, and the oil to the treasuries.

I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute to their brothers.

Remember me, my God, concerning this, and don’t wipe out my good deeds that I have done for the house of my God, and for its observances.

In those days I saw some men treading wine presses on the Sabbath in Judah, bringing in sheaves, and loading donkeys with wine, grapes, figs, and all kinds of burdens which they brought into Jerusalem on the Sabbath day; and I testified against them in the day in which they sold food.

Some men of Tyre also lived there, who brought in fish and all kinds of wares, and sold on the Sabbath to the children of Judah, and in Jerusalem.

Then I contended with the nobles of Judah, and said to them, “What evil thing is this that you do, and profane the Sabbath day?

Didn’t your fathers do this, and didn’t our God bring all this evil on us and on this city? Yet you bring more wrath on Israel by profaning the Sabbath.”

It came to pass that when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the doors should be shut, and commanded that they should not be opened until after the Sabbath. I set some of my servants over the gates, so that no burden should be brought in on the Sabbath day.

So the merchants and sellers of all kinds of wares camped outside of Jerusalem once or twice.

Then I testified against them, and said to them, “Why do you stay around the wall? If you do so again, I will lay hands on you.” From that time on, they didn’t come on the Sabbath.

I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember me for this also, my God, and spare me according to the greatness of your loving kindness.

In those days I also saw the Jews who had married women of Ashdod, of Ammon, and of Moab;

and their children spoke half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.

I contended with them, cursed them, struck certain of them, plucked off their hair, and made them swear by God, “You shall not give your daughters to their sons, nor take their daughters for your sons, or for yourselves.

Didn’t Solomon king of Israel sin by these things? Yet among many nations there was no king like him, and he was loved by his God, and God made him king over all Israel. Nevertheless foreign women caused even him to sin.

Shall we then listen to you to do all this great evil, to trespass against our God in marrying foreign women?”

One of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; therefore I chased him from me.

Remember them, my God, because they have defiled the priesthood and the covenant of the priesthood and of the Levites.

Thus I cleansed them from all foreigners and appointed duties for the priests and for the Levites, everyone in his work;

and for the wood offering, at appointed times, and for the first fruits. Remember me, my God, for good.