The Epistle of Paul the Apostle to the Romans

⭑ Geneva Bible :: World English Bible Catholic ⭑

- Chapter 14 -

(Matthew 7:1–6; Luke 6:37–42)

Him that is weake in the faith, receiue vnto you, but not for controuersies of disputations.

One beleeueth that he may eate of all things: and another, which is weake, eateth herbes.

Let not him that eateth, despise him that eateth not: and let not him which eateth not, condemne him that eateth: for God hath receiued him.

Who art thou that condemnest another mans seruant? hee standeth or falleth to his owne master: yea, he shalbe established: for God is able to make him stand.

This man esteemeth one day aboue another day, and another man counteth euery day alike: let euery man be fully perswaded in his minde.

He that obserueth the day, obserueth it to the Lord: and he that obserueth not the day, obserueth it not to the Lord. He that eateth, eateth to the Lord: for he giueth God thankes: and he that eateth not, eateth not to the Lord, and giueth God thankes.

For none of vs liueth to himselfe, neither doeth any die to himselfe.

For whether wee liue, we liue vnto the Lord: or whether we die, we die vnto the Lord: whether we liue therefore, or die, we are the Lords.

For Christ therefore died and rose againe, and reuiued, that he might be Lord both of the dead and the quicke.

But why doest thou condemne thy brother? or why doest thou despise thy brother? for we shall all appeare before the iudgement seate of Christ.

For it is written, I liue, sayth the Lord, and euery knee shall bowe to me, and all tongues shall confesse vnto God.

So then euery one of vs shall giue accounts of himselfe to God.

The Law of Love

(Ezekiel 14:1–11; 1 Corinthians 8:1–13)

Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.

I know, and am perswaded through the Lord Iesus, that there is nothing vncleane of it selfe: but vnto him that iudgeth any thing to be vncleane, to him it is vncleane.

But if thy brother be grieued for the meate, nowe walkest thou not charitably: destroy not him with thy meate, for whome Christ dyed.

Cause not your commoditie to be euill spoken of.

For the kingdome of God, is not meate nor drinke, but righteousnes, and peace, and ioye in the holy Ghost.

For whosoeuer in these things serueth Christ, is acceptable vnto God, and is approoued of men.

Let vs then follow those things which concerne peace, and wherewith one may edifie another.

Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.

It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.

Hast thou faith? haue it with thy selfe before God: blessed is hee that condemneth not himselfe in that thing which he aloweth.

For he that doubteth, is condemned if he eate, because he eateth not of faith: and whatsoeuer is not of faith, is sinne.

(Matthew 7:1–6; Luke 6:37–42)

Now accept one who is weak in faith, but not for disputes over opinions.

One man has faith to eat all things, but he who is weak eats only vegetables.

Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him.

Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.

One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.

He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn’t eat, to the Lord he doesn’t eat, and gives God thanks.

For none of us lives to himself, and none dies to himself.

For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s.

For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.

But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.

For it is written, “‘As I live,’ says the Lord, ‘to me every knee will bow. Every tongue will confess to God.’”(a)

So then each one of us will give account of himself to God.

The Law of Love

(Ezekiel 14:1–11; 1 Corinthians 8:1–13)

Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling.

I know and am persuaded in the Lord Jesus that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.

Yet if because of food your brother is grieved, you walk no longer in love. Don’t destroy with your food him for whom Christ died.

Then don’t let your good be slandered,

for God’s Kingdom is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.

For he who serves Christ in these things is acceptable to God and approved by men.

So then, let’s follow after things which make for peace, and things by which we may build one another up.

Don’t overthrow God’s work for food’s sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.

It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.

Do you have faith? Have it to yourself before God. Happy is he who doesn’t judge himself in that which he approves.

But he who doubts is condemned if he eats, because it isn’t of faith; and whatever is not of faith is sin. Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.(b)

Footnotes

(a)14:11 ℘ Isaiah 45:23

(b)14:26 TR places verses 24-26 after Romans 16:24 as verses 25-27.