God's New Revelations

Strong's Concor­dance

Greek
G1063

Original: γάρ
Transliteration: gar
Phonetic: gar
Thayer Definition:
  1. for
Origin: a primary particle
Part(s) of speech: Conjunction
Strong's Definition: A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles): - and, as, because (that), but, even, for indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Occurrences in the (KJV) King James Version:
1
And (2x)
2
Because (1x)
3
4
But (2x)
5
Even (1x)
6
For (802x)
8
For That (1x)
9
Indeed (2x)
10
Let (1x)
11
No Doubt (1x)
12
Then (1x)
13
Verily (2x)
14
What (4x)
15
When As (1x)
16
Why (1x)
17
Yet (3x)
Occurrences of "For"
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
For I determined not to know any thing among you, save Jesus Christ, and him crucified.
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
For we are labourers together with God: ye are God’s husbandry, ye are God’s building.
For other foundation can no man lay than that is laid, which is Jesus Christ.
Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
Therefore let no man glory in men. For all things are yours;
For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
For the kingdom of God is not in word, but in power.
For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
For what have I to do to judge them also that are without? do not ye judge them that are within?
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
But if they cannot contain, let them marry: for it is better to marry than to burn.
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
And they that use this world, as not abusing it: for the fashion of this world passeth away.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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