God's New Revelations

Strong's Concor­dance

Greek
G1063

Original: γάρ
Transliteration: gar
Phonetic: gar
Thayer Definition:
  1. for
Origin: a primary particle
Part(s) of speech: Conjunction
Strong's Definition: A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles): - and, as, because (that), but, even, for indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Occurrences in the (KJV) King James Version:
1
And (2x)
2
Because (1x)
3
4
But (2x)
5
Even (1x)
6
For (802x)
8
For That (1x)
9
Indeed (2x)
10
Let (1x)
11
No Doubt (1x)
12
Then (1x)
13
Verily (2x)
14
What (4x)
15
When As (1x)
16
Why (1x)
17
Yet (3x)
Occurrences of "For"
And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
For he said unto him, Come out of the man, thou unclean spirit.
For she said, If I may touch but his clothes, I shall be whole.
And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.
For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.
For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
For they considered not the miracle of the loaves: for their heart was hardened.
For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
For he wist not what to say; for they were sore afraid.
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
And he was sad at that saying, and went away grieved: for he had great possessions.
And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?
In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.
For many bare false witness against him, but their witness agreed not together.
And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilean, and thy speech agreeth thereto.
For he knew that the chief priests had delivered him for envy.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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