Strong's Concordance

Greek
G1063

Original: γάρ

Transliteration: gar

Phonetic: gar

Thayer Definition:

Origin: a primary particle

Part(s) of speech: Conjunction

Strong's Definition: A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles): - and, as, because (that), but, even, for indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

Occurrences in the (KJV) King James Version:

All Occurrences (827x)

And (2x)

Because (1x)

Because That (1x)

But (2x)

Even (1x)

For (802x)

For Because Of (1x)

For That (1x)

Indeed (2x)

Let (1x)

No Doubt (1x)

Then (1x)

Verily (2x)

What (4x)

When As (1x)

Why (1x)

Yet (3x)

Occurrences of "For"

Romans 1:11

For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

Romans 1:16

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Romans 1:17

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Romans 1:18

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

Romans 1:19

Because that which may be known of God is manifest in them; for God hath shewed it unto them.

Romans 1:20

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Romans 1:26

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

Romans 2:1

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Romans 2:11

For there is no respect of persons with God.

Romans 2:12

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

Romans 2:13

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

Romans 2:14

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

Romans 2:24

For the name of God is blasphemed among the Gentiles through you, as it is written.

Romans 2:25

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

Romans 2:28

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

Romans 3:3

For what if some did not believe? shall their unbelief make the faith of God without effect?

Romans 3:7

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

Romans 3:9

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Romans 3:20

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Romans 3:22

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Romans 3:23

For all have sinned, and come short of the glory of God;

Romans 4:2

For if Abraham were justified by works, he hath whereof to glory; but not before God.

Romans 4:3

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Romans 4:9

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Romans 4:13

For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Romans 4:14

For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

Romans 4:15

Because the law worketh wrath: for where no law is, there is no transgression.

Romans 5:6

For when we were yet without strength, in due time Christ died for the ungodly.

Romans 5:7

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

Romans 5:10

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

Romans 5:13

(For until the law sin was in the world: but sin is not imputed when there is no law.

Romans 5:15

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

Romans 5:16

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

1 24

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G1063

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G1063