God's New Revelations

Strong's Concor­dance

Greek
G1161

Original: δέ
Transliteration: de
Phonetic: deh
Thayer Definition:
  1. but, moreover, and, etc.
Origin: a primary particle (adversative or continuative)
Part(s) of speech: Conjunction
Strong's Definition: A primary particle (adversative or continuative); but, and, etc.: - also, and, but, moreover, now [often unexpressed in English ].
Occurrences in the (KJV) King James Version:
All Occurrences (2242x)
1
After That (1x)
2
Also (12x)
3
And (1060x)
5
And As (6x)
6
And That (1x)
7
And When (18x)
8
And Yet (1x)
9
Another (1x)
10
As (5x)
11
Because (1x)
12
But (660x)
13
But And (1x)
14
15
But When (10x)
16
But Yet (1x)
17
Even (3x)
18
For (17x)
19
20
Howbeit (11x)
21
Let (2x)
22
Likewise (1x)
23
Moreover (10x)
24
Neither (1x)
25
Nevertheless (12x)
26
27
Now (151x)
28
Now When (10x)
29
On (2x)
30
Or (1x)
31
Otherwise (1x)
32
So (11x)
33
So That (1x)
34
So Then (1x)
35
Then (122x)
36
There (4x)
37
Therefore (4x)
38
Though (2x)
39
To (7x)
40
Truly (1x)
41
Upon (1x)
42
When (42x)
43
While (3x)
44
Whom (1x)
45
Yea (14x)
46
Yea, And (1x)
47
Yet (18x)
Occurrences of "And"
And they were more than forty which had made this conspiracy.
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.
And when I would have known the cause wherefore they accused him, I brought him forth into their council:
And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
And the Jews also assented, saying that these things were so.
And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
But Festus answered, that Paul should be kept at Cesarea, and that he himself would depart shortly thither.
And when he had tarried among them more than ten days, he went down unto Cesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
And after certain days king Agrippa and Bernice came unto Cesarea to salute Festus.
And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix:
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band.
And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;
And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.
And when the ship was caught, and could not bear up into the wind, we let her drive.
And running under a certain island which is called Clauda, we had much work to come by the boat:
And we being exceedingly tossed with a tempest, the next day they lightened the ship;
And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.
And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,
And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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