God's New Revelations

Strong's Concor­dance

Greek
G1161

Original: δέ
Transliteration: de
Phonetic: deh
Thayer Definition:
  1. but, moreover, and, etc.
Origin: a primary particle (adversative or continuative)
Part(s) of speech: Conjunction
Strong's Definition: A primary particle (adversative or continuative); but, and, etc.: - also, and, but, moreover, now [often unexpressed in English ].
Occurrences in the (KJV) King James Version:
All Occurrences (2242x)
1
After That (1x)
2
Also (12x)
3
And (1060x)
5
And As (6x)
6
And That (1x)
7
And When (18x)
8
And Yet (1x)
9
Another (1x)
10
As (5x)
11
Because (1x)
12
But (660x)
13
But And (1x)
14
15
But When (10x)
16
But Yet (1x)
17
Even (3x)
18
For (17x)
19
20
Howbeit (11x)
21
Let (2x)
22
Likewise (1x)
23
Moreover (10x)
24
Neither (1x)
25
Nevertheless (12x)
26
27
Now (151x)
28
Now When (10x)
29
On (2x)
30
Or (1x)
31
Otherwise (1x)
32
So (11x)
33
So That (1x)
34
So Then (1x)
35
Then (122x)
36
There (4x)
37
Therefore (4x)
38
Though (2x)
39
To (7x)
40
Truly (1x)
41
Upon (1x)
42
When (42x)
43
While (3x)
44
Whom (1x)
45
Yea (14x)
46
Yea, And (1x)
47
Yet (18x)
Occurrences of "But"
But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
And her parents were astonished: but he charged them that they should tell no man what was done.
And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.
And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
But he, willing to justify himself, said unto Jesus, And who is my neighbour?
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
But some of them said, He casteth out devils through Beelzebub the chief of the devils.
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
But he said, Yea rather, blessed are they that hear the word of God, and keep it.
But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.
And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
But he perceived their craftiness, and said unto them, Why tempt ye me?
But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
Then he questioned with him in many words; but he answered him nothing.
But they cried, saying, Crucify him, crucify him.
And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
But their eyes were holden that they should not know him.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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