God's New Revelations

Strong's Concor­dance

Greek
G1223

Original: διά
Transliteration: dia
Phonetic: dee-ah'
Thayer Definition:
  1. through
    1. of place
      1. with
      2. in
    2. of time
      1. throughout
      2. during
    3. of means
      1. by
      2. by the means of
  2. through
    1. the ground or reason by which something is or is not done
      1. by reason of
      2. on account of
      3. because of for this reason
      4. therefore
      5. on this account
Origin: a primary preposition denoting the channel of an act
TDNT entry: 03:05,1
Part(s) of speech: Preposition
Strong's Definition: A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import: - after, always, among, at, to avoid, because of (that), briefly, by, for (cause). .. fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through (-out), to, wherefore, with (-in). In composition it retains the same general import.
Occurrences in the (KJV) King James Version:
1
After (3x)
2
Always (1x)
3
Among (1x)
4
And By (1x)
5
Because (25x)
6
Because Of (12x)
7
8
By (232x)
9
11
12
Cause (6x)
13
For (101x)
14
For The (1x)
15
From (1x)
16
In (8x)
17
Is By (1x)
18
Of (4x)
19
Sake (8x)
20
Sakes (4x)
21
Seeing (1x)
22
23
That (2x)
25
26
Thereby (1x)
27
Therefore (1x)
28
29
Through (83x)
30
Throughout (4x)
31
To (1x)
32
Whereby (3x)
33
Wherefore (9x)
34
Wherein (1x)
35
Whiles (1x)
36
Why (1x)
37
With (16x)
38
Within (1x)
39
Yet For (1x)
All Occurrences
Grace be with you all. Amen. Written to the Hebrews from Italy by Timothy.
So speak ye, and so do, as they that shall be judged by the law of liberty.
Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;
Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.
According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
Whereby the world that then was, being overflowed with water, perished:
Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
I write unto you, little children, because your sins are forgiven you for his name’s sake.
In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
For the truth’s sake, which dwelleth in us, and shall be with us for ever.
Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.
I had many things to write, but I will not with ink and pen write unto thee:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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