God's New Revelations

Strong's Concor­dance

Greek
G1223

Original: διά
Transliteration: dia
Phonetic: dee-ah'
Thayer Definition:
  1. through
    1. of place
      1. with
      2. in
    2. of time
      1. throughout
      2. during
    3. of means
      1. by
      2. by the means of
  2. through
    1. the ground or reason by which something is or is not done
      1. by reason of
      2. on account of
      3. because of for this reason
      4. therefore
      5. on this account
Origin: a primary preposition denoting the channel of an act
TDNT entry: 03:05,1
Part(s) of speech: Preposition
Strong's Definition: A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import: - after, always, among, at, to avoid, because of (that), briefly, by, for (cause). .. fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through (-out), to, wherefore, with (-in). In composition it retains the same general import.
Occurrences in the (KJV) King James Version:
1
After (3x)
2
Always (1x)
3
Among (1x)
4
And By (1x)
5
Because (25x)
6
Because Of (12x)
7
8
By (232x)
9
11
12
Cause (6x)
13
For (101x)
14
For The (1x)
15
From (1x)
16
In (8x)
17
Is By (1x)
18
Of (4x)
19
Sake (8x)
20
Sakes (4x)
21
Seeing (1x)
22
23
That (2x)
25
26
Thereby (1x)
27
Therefore (1x)
28
29
Through (83x)
30
Throughout (4x)
31
To (1x)
32
Whereby (3x)
33
Wherefore (9x)
34
Wherein (1x)
35
Whiles (1x)
36
Why (1x)
37
With (16x)
38
Within (1x)
39
Yet For (1x)
Occurrences of "By"
For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
For sin, taking occasion by the commandment, deceived me, and by it slew me.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
So then faith cometh by hearing, and hearing by the word of God.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
That I may come unto you with joy by the will of God, and may with you be refreshed.
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
To God only wise, be glory through Jesus Christ for ever. Amen. Written to the Romans from Corinthus, and sent by Phebe servant of the church at Cenchrea.
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
And God hath both raised up the Lord, and will also raise up us by his own power.
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
For as the woman is of the man, even so is the man also by the woman; but all things of God.
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
For since by man came death, by man came also the resurrection of the dead.
And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
My love be with you all in Christ Jesus. Amen. The first epistle to the Corinthians was written from Philippi by Stephanas, and Fortunatus, and Achaicus, and Timotheus.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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