God's New Revelations

Strong's Concor­dance

Greek
G1342

Original: δίκαιος
Transliteration: dikaios
Phonetic: dik'-ah-yos
Thayer Definition:
  1. righteous, observing divine laws
    1. in a wide sense, upright, righteous, virtuous, keeping the commands of God
      1. of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined
      2. innocent, faultless, guiltless
      3. used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life
        1. only Christ truly
      4. approved of or acceptable of God
    2. in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them
Origin: from G1349
TDNT entry: 05:02,2
Part(s) of speech: Adjective
Strong's Definition: From G1349; equitable (in character or act); by implication innocent, holy (absolutely or relatively): - just, meet, right (-eous).
Occurrences in the (KJV) King James Version:
1
A Just (3x)
2
5
Just (9x)
6
Just Men (1x)
7
Just One (1x)
8
9
Meet (2x)
11
12
13
15
Right (2x)
16
Righteous (13x)
19
The Just (6x)
20
21
Was A Just (1x)
All Occurrences
Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
(For not the hearers of the law are just before God, but the doers of the law shall be justified.
As it is written, There is none righteous, no, not one:
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Wherefore the law is holy, and the commandment holy, and just, and good.
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Children, obey your parents in the Lord: for this is right.
Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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