Strong's Concordance

Greek
G1380

Original: δοκέω

Transliteration: dokeo (dokeō)

Phonetic: dok-eh'-o

Thayer Definition:

to be of opinion, think, suppose
to seem, to be accounted, reputed
it seems to me
1. I think, judge: thus in question
2. it seems good to, pleased me, I determined

Origin: "a prolonged form of a primary verb, doko dok'-o (used only in an alternate in certain tenses; cf the base of G1166) of the same meaning"

TDNT entry: 05:52,2

Part(s) of speech: Verb

Strong's Definition: A prolonged form of a primary verb δόκω dokō (used only as an alternate in certain tenses; compare the base of G1166); of the same meaning; to think ; by implication to seem (truthfully or uncertainly): - be accounted, (of own) please (-ure), be of reputation, seem (good), suppose, think, trow.

Occurrences in the (KJV) King James Version:

All Occurrences (46x)

Accounted (1x)

And Supposed That (1x)

He Seemeth (1x)

I May (1x)

I Think (1x)

It Pleased (1x)

It Seemed Good (3x)

It Seemeth (1x)

Let (1x)

Let Him That Thinketh (1x)

Pleased It (1x)

Seem (4x)

Seemed (3x)

Seemeth (2x)

Should Seem (1x)

Suppose Ye (1x)

Supposing (1x)

Supposing That (1x)

They Supposed (1x)

Think (7x)

Think Himself (1x)

Think Ye (1x)

Thinkest (1x)

Thinketh (1x)

Thought (5x)

We Think (1x)

Were Of Reputation (1x)

Ye Think (1x)

All Occurrences

Matthew 3:9

And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

Matthew 22:17

Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cesar, or not?

Matthew 26:66

What think ye? They answered and said, He is guilty of death.

Mark 6:49

But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:

Luke 1:3

It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,

Luke 19:11

And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

Luke 22:24

And there was also a strife among them, which of them should be accounted the greatest.

Luke 24:37

But they were terrified and affrighted, and supposed that they had seen a spirit.

John 11:13

Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

John 11:56

Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

John 13:29

For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

John 20:15

Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

Acts 12:9

And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.

Acts 15:22

Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

Acts 15:25

It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,

Acts 15:28

For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

Acts 15:34

Notwithstanding it pleased Silas to abide there still.

Acts 17:18

Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

Acts 25:27

For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.

Acts 26:9

I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

Acts 27:13

And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.

1 Corinthians 3:18

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

1 Corinthians 4:9

For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

1 Corinthians 7:40

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

1 Corinthians 8:2

And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

1 Corinthians 10:12

Wherefore let him that thinketh he standeth take heed lest he fall.

1 Corinthians 11:16

But if any man seem to be contentious, we have no such custom, neither the churches of God.

1 Corinthians 12:22

Nay, much more those members of the body, which seem to be more feeble, are necessary:

1 Corinthians 12:23

And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

1 Corinthians 14:37

If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

2 Corinthians 10:9

That I may not seem as if I would terrify you by letters.

2 Corinthians 11:16

I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

2 Corinthians 12:19

Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

1 2

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G1380

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G1380