Strong's Concordance

Greek
G1380

Original: δοκέω

Transliteration: dokeo (dokeō)

Phonetic: dok-eh'-o

Thayer Definition:

to be of opinion, think, suppose
to seem, to be accounted, reputed
it seems to me
1. I think, judge: thus in question
2. it seems good to, pleased me, I determined

Origin: "a prolonged form of a primary verb, doko dok'-o (used only in an alternate in certain tenses; cf the base of G1166) of the same meaning"

TDNT entry: 05:52,2

Part(s) of speech: Verb

Strong's Definition: A prolonged form of a primary verb δόκω dokō (used only as an alternate in certain tenses; compare the base of G1166); of the same meaning; to think ; by implication to seem (truthfully or uncertainly): - be accounted, (of own) please (-ure), be of reputation, seem (good), suppose, think, trow.

Occurrences in the (KJV) King James Version:

All Occurrences (46x)

Accounted (1x)

And Supposed That (1x)

He Seemeth (1x)

I May (1x)

I Think (1x)

It Pleased (1x)

It Seemed Good (3x)

It Seemeth (1x)

Let (1x)

Let Him That Thinketh (1x)

Pleased It (1x)

Seem (4x)

Seemed (3x)

Seemeth (2x)

Should Seem (1x)

Suppose Ye (1x)

Supposing (1x)

Supposing That (1x)

They Supposed (1x)

Think (7x)

Think Himself (1x)

Think Ye (1x)

Thinkest (1x)

Thinketh (1x)

Thought (5x)

We Think (1x)

Were Of Reputation (1x)

Ye Think (1x)

All Occurrences

Galatians 2:2

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

Galatians 2:6

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:

Galatians 2:9

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

Galatians 6:3

For if a man think himself to be something, when he is nothing, he deceiveth himself.

Philippians 3:4

Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

Hebrews 4:1

Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

Hebrews 10:29

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

Hebrews 12:11

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

James 1:26

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

James 4:5

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

1 2

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G1380

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G1380