God's New Revelations

Strong's Concor­dance

Greek
G1410

Original: δύναμαι
Transliteration: dunamai
Phonetic: doo'-nam-ahee
Thayer Definition:
  1. to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom
  2. to be able to do something
  3. to be capable, strong and powerful
Origin: of uncertain affinity
TDNT entry: 06:44,2
Part(s) of speech: Verb
Strong's Definition: Of uncertain affinity; to be able or possible: - be able, can (do, + -not), could, may, might, be possible, be of power.
Occurrences in the (KJV) King James Version:
1
Able (3x)
2
3
Be (1x)
4
Can (27x)
5
Can Be (1x)
6
Can He (1x)
7
Can I (1x)
8
Can There (1x)
9
Can They (1x)
10
Can We (2x)
11
Cannot (4x)
12
Could (15x)
13
Could Have (1x)
14
He Cannot (2x)
15
He Could (4x)
16
He Is Able (2x)
18
I Am Able (1x)
19
Is Able (7x)
21
May (2x)
22
23
Mayest (2x)
24
Might (3x)
25
26
27
She Could (1x)
28
They Could (4x)
29
They Might (1x)
30
31
Thou Canst (2x)
32
33
34
37
Was Able (3x)
38
39
We Can (2x)
40
We Can Do (1x)
41
We May (1x)
42
43
44
45
46
47
Who Can (1x)
48
Ye (1x)
49
50
Ye Could (1x)
51
Ye May (2x)
52
All Occurrences
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
So then they that are in the flesh cannot please God.
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
For other foundation can no man lay than that is laid, which is Jesus Christ.
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
For ye may all prophesy one by one, that all may learn, and all may be comforted.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
For we can do nothing against the truth, but for the truth.
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
For we brought nothing into this world, and it is certain we can carry nothing out.
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
Ever learning, and never able to come to the knowledge of the truth.
And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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