God's New Revelations

Strong's Concor­dance

Greek
G1473

Original: ἐγώ
Transliteration: ego (egō)
Phonetic: eg-o'
Thayer Definition:
  1. I, me, my
Origin: a primary pronoun of the first person I (only expressed when emphatic)
TDNT entry: 07:43,2
Strong's Definition: A primary pronoun of the first person, " I" (only expressed when emphatic): - I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.
Occurrences in the (KJV) King James Version:
All Occurrences (1728x)
1
Are We (1x)
2
As I (2x)
3
As We (3x)
4
As We Are (1x)
5
Because I (1x)
6
By Me (1x)
7
For Me (7x)
8
For Us (12x)
9
Have I (2x)
10
Have We (1x)
11
12
I (205x)
13
In Me (2x)
14
In Our (1x)
15
Is My (1x)
16
Me (266x)
17
Mine (13x)
18
Mine Own (3x)
19
My (266x)
20
My Face (1x)
21
Myself (1x)
22
Of Me (7x)
23
Of Mine (1x)
24
Of My (6x)
25
Of Myself (1x)
26
Of Our (48x)
27
Of Us (12x)
28
On Me (4x)
29
On Mine (1x)
30
On Our (1x)
31
On Us (2x)
32
Our (239x)
33
Our Behalf (1x)
34
35
Our Sakes (2x)
36
Ours (2x)
37
38
That I Am (1x)
39
That We (4x)
40
Though I (1x)
41
To Me (24x)
42
To My (1x)
43
To Our (1x)
44
To Us (12x)
45
Unto Me (53x)
46
Unto My (1x)
47
Unto Our (2x)
48
Unto Us (34x)
49
Upon Me (2x)
50
Upon Us (1x)
51
Us (286x)
52
Us-Ward (2x)
53
We (149x)
54
We Have (2x)
55
56
We To Do (1x)
57
When I (4x)
58
When We (3x)
60
While I (2x)
61
While We (1x)
62
With Me (10x)
63
With Our (1x)
64
With Us (6x)
65
You (2x)
All Occurrences
Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.
I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
For these causes the Jews caught me in the temple, and went about to kill me.
Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band.
And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.
And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;
And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.
And we being exceedingly tossed with a tempest, the next day they lightened the ship;
And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
For there stood by me this night the angel of God, whose I am, and whom I serve,
Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.
Howbeit we must be cast upon a certain island.
But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;
And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Who, when they had examined me, would have let me go, because there was no cause of death in me.
But when the Jews spake against it, I was constrained to appeal unto Cesar; not that I had ought to accuse my nation of.
And they said unto him, We neither received letters out of Judea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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