Strong's Concordance

Greek
G1473

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Original: ἐγώ

Transliteration: ego (egō)

Phonetic: eg-o'

Thayer Definition:

I, me, my

Origin: a primary pronoun of the first person I (only expressed when emphatic)

TDNT entry: 07:43,2

Strong's Definition: A primary pronoun of the first person, " I" (only expressed when emphatic): - I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.

Occurrences in the (KJV) King James Version:

All Occurrences (1728x)

Are We (1x)

As I (2x)

As We (3x)

As We Are (1x)

Because I (1x)

By Me (1x)

For Me (7x)

For Us (12x)

Have I (2x)

Have We (1x)

Have We To Do (1x)

I (205x)

In Me (2x)

In Our (1x)

Is My (1x)

Me (266x)

Mine (13x)

Mine Own (3x)

My (266x)

My Face (1x)

Myself (1x)

Of Me (7x)

Of Mine (1x)

Of My (6x)

Of Myself (1x)

Of Our (48x)

Of Us (12x)

On Me (4x)

On Mine (1x)

On Our (1x)

On Us (2x)

Our (239x)

Our Behalf (1x)

Our Company (1x)

Our Sakes (2x)

Ours (2x)

Should We Have (1x)

That I Am (1x)

That We (4x)

Though I (1x)

To Me (24x)

To My (1x)

To Our (1x)

To Us (12x)

Unto Me (53x)

Unto My (1x)

Unto Our (2x)

Unto Us (34x)

Upon Me (2x)

Upon Us (1x)

Us (286x)

Us-Ward (2x)

We (149x)

We Have (2x)

We Ourselves (1x)

We To Do (1x)

When I (4x)

When We (3x)

Which Concern Mine (1x)

While I (2x)

While We (1x)

With Me (10x)

With Our (1x)

With Us (6x)

You (2x)

All Occurrences

Romans 7:18

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

Romans 7:20

Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

Romans 7:21

I find then a law, that, when I would do good, evil is present with me.

Romans 7:23

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

Romans 7:24

O wretched man that I am! who shall deliver me from the body of this death?

Romans 7:25

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

Romans 8:2

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

Romans 8:4

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Romans 8:16

The Spirit itself beareth witness with our spirit, that we are the children of God:

Romans 8:18

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

Romans 8:23

And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

Romans 8:26

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

Romans 8:31

What shall we then say to these things? If God be for us, who can be against us?

Romans 8:32

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Romans 8:34

Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

Romans 8:35

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Romans 8:37

Nay, in all these things we are more than conquerors through him that loved us.

Romans 8:39

Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Romans 9:1

I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

Romans 9:2

That I have great heaviness and continual sorrow in my heart.

Romans 9:3

For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

Romans 9:10

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

Romans 9:17

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

Romans 9:19

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

Romans 9:20

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

Romans 9:24

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

Romans 9:25

As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

Romans 9:26

And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

Romans 9:29

And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

Romans 10:16

But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

Romans 10:19

But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

Romans 10:20

But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

Romans 10:21

But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

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Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G1473

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G1473