Strong's Concordance

Greek
G1473

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Original: ἐγώ

Transliteration: ego (egō)

Phonetic: eg-o'

Thayer Definition:

I, me, my

Origin: a primary pronoun of the first person I (only expressed when emphatic)

TDNT entry: 07:43,2

Strong's Definition: A primary pronoun of the first person, " I" (only expressed when emphatic): - I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.

Occurrences in the (KJV) King James Version:

All Occurrences (1728x)

Are We (1x)

As I (2x)

As We (3x)

As We Are (1x)

Because I (1x)

By Me (1x)

For Me (7x)

For Us (12x)

Have I (2x)

Have We (1x)

Have We To Do (1x)

I (205x)

In Me (2x)

In Our (1x)

Is My (1x)

Me (266x)

Mine (13x)

Mine Own (3x)

My (266x)

My Face (1x)

Myself (1x)

Of Me (7x)

Of Mine (1x)

Of My (6x)

Of Myself (1x)

Of Our (48x)

Of Us (12x)

On Me (4x)

On Mine (1x)

On Our (1x)

On Us (2x)

Our (239x)

Our Behalf (1x)

Our Company (1x)

Our Sakes (2x)

Ours (2x)

Should We Have (1x)

That I Am (1x)

That We (4x)

Though I (1x)

To Me (24x)

To My (1x)

To Our (1x)

To Us (12x)

Unto Me (53x)

Unto My (1x)

Unto Our (2x)

Unto Us (34x)

Upon Me (2x)

Upon Us (1x)

Us (286x)

Us-Ward (2x)

We (149x)

We Have (2x)

We Ourselves (1x)

We To Do (1x)

When I (4x)

When We (3x)

Which Concern Mine (1x)

While I (2x)

While We (1x)

With Me (10x)

With Our (1x)

With Us (6x)

You (2x)

All Occurrences

Galatians 1:15

But when it pleased God, who separated me from my mother’s womb, and called me by his grace,

Galatians 1:16

To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

Galatians 1:17

Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

Galatians 1:23

But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

Galatians 1:24

And they glorified God in me.

Galatians 2:3

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

Galatians 2:4

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

Galatians 2:6

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:

Galatians 2:8

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

Galatians 2:9

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

Galatians 2:15

We who are Jews by nature, and not sinners of the Gentiles,

Galatians 2:16

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Galatians 2:19

For I through the law am dead to the law, that I might live unto God.

Galatians 2:20

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Galatians 3:13

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Galatians 3:24

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

Galatians 4:3

Even so we, when we were children, were in bondage under the elements of the world:

Galatians 4:12

Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

Galatians 4:14

And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

Galatians 4:15

Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

Galatians 4:18

But it is good to be zealously affected always in a good thing, and not only when I am present with you.

Galatians 4:19

My little children, of whom I travail in birth again until Christ be formed in you,

Galatians 4:20

I desire to be present with you now, and to change my voice; for I stand in doubt of you.

Galatians 4:21

Tell me, ye that desire to be under the law, do ye not hear the law?

Galatians 4:26

But Jerusalem which is above is free, which is the mother of us all.

Galatians 4:28

Now we, brethren, as Isaac was, are the children of promise.

Galatians 5:1

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

Galatians 5:2

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

Galatians 5:5

For we through the Spirit wait for the hope of righteousness by faith.

Galatians 5:10

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

Galatians 5:11

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

Galatians 6:14

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

Galatians 6:17

From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

1 40

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G1473

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G1473