God's New Revelations

Strong's Concor­dance

Greek
G1473

Original: ἐγώ
Transliteration: ego (egō)
Phonetic: eg-o'
Thayer Definition:
  1. I, me, my
Origin: a primary pronoun of the first person I (only expressed when emphatic)
TDNT entry: 07:43,2
Strong's Definition: A primary pronoun of the first person, " I" (only expressed when emphatic): - I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.
Occurrences in the (KJV) King James Version:
All Occurrences (1728x)
1
Are We (1x)
2
As I (2x)
3
As We (3x)
4
As We Are (1x)
5
Because I (1x)
6
By Me (1x)
7
For Me (7x)
8
For Us (12x)
9
Have I (2x)
10
Have We (1x)
11
12
I (205x)
13
In Me (2x)
14
In Our (1x)
15
Is My (1x)
16
Me (266x)
17
Mine (13x)
18
Mine Own (3x)
19
My (266x)
20
My Face (1x)
21
Myself (1x)
22
Of Me (7x)
23
Of Mine (1x)
24
Of My (6x)
25
Of Myself (1x)
26
Of Our (48x)
27
Of Us (12x)
28
On Me (4x)
29
On Mine (1x)
30
On Our (1x)
31
On Us (2x)
32
Our (239x)
33
Our Behalf (1x)
34
35
Our Sakes (2x)
36
Ours (2x)
37
38
That I Am (1x)
39
That We (4x)
40
Though I (1x)
41
To Me (24x)
42
To My (1x)
43
To Our (1x)
44
To Us (12x)
45
Unto Me (53x)
46
Unto My (1x)
47
Unto Our (2x)
48
Unto Us (34x)
49
Upon Me (2x)
50
Upon Us (1x)
51
Us (286x)
52
Us-Ward (2x)
53
We (149x)
54
We Have (2x)
55
56
We To Do (1x)
57
When I (4x)
58
When We (3x)
60
While I (2x)
61
While We (1x)
62
With Me (10x)
63
With Our (1x)
64
With Us (6x)
65
You (2x)
Occurrences of "I"
And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;
And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:
And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.
And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
Then said Paul, I stand at Cesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
For I was alive without the law once: but when the commandment came, sin revived, and I died.
And the commandment, which was ordained to life, I found to be unto death.
For we know that the law is spiritual: but I am carnal, sold under sin.
Now then it is no more I that do it, but sin that dwelleth in me.
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
I find then a law, that, when I would do good, evil is present with me.
I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
That I have great heaviness and continual sorrow in my heart.
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Thou wilt say then, The branches were broken off, that I might be graffed in.
Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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