God's New Revelations

Strong's Concor­dance

Greek
G1473

Original: ἐγώ
Transliteration: ego (egō)
Phonetic: eg-o'
Thayer Definition:
  1. I, me, my
Origin: a primary pronoun of the first person I (only expressed when emphatic)
TDNT entry: 07:43,2
Strong's Definition: A primary pronoun of the first person, " I" (only expressed when emphatic): - I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.
Occurrences in the (KJV) King James Version:
All Occurrences (1728x)
1
Are We (1x)
2
As I (2x)
3
As We (3x)
4
As We Are (1x)
5
Because I (1x)
6
By Me (1x)
7
For Me (7x)
8
For Us (12x)
9
Have I (2x)
10
Have We (1x)
11
12
I (205x)
13
In Me (2x)
14
In Our (1x)
15
Is My (1x)
16
Me (266x)
17
Mine (13x)
18
Mine Own (3x)
19
My (266x)
20
My Face (1x)
21
Myself (1x)
22
Of Me (7x)
23
Of Mine (1x)
24
Of My (6x)
25
Of Myself (1x)
26
Of Our (48x)
27
Of Us (12x)
28
On Me (4x)
29
On Mine (1x)
30
On Our (1x)
31
On Us (2x)
32
Our (239x)
33
Our Behalf (1x)
34
35
Our Sakes (2x)
36
Ours (2x)
37
38
That I Am (1x)
39
That We (4x)
40
Though I (1x)
41
To Me (24x)
42
To My (1x)
43
To Our (1x)
44
To Us (12x)
45
Unto Me (53x)
46
Unto My (1x)
47
Unto Our (2x)
48
Unto Us (34x)
49
Upon Me (2x)
50
Upon Us (1x)
51
Us (286x)
52
Us-Ward (2x)
53
We (149x)
54
We Have (2x)
55
56
We To Do (1x)
57
When I (4x)
58
When We (3x)
60
While I (2x)
61
While We (1x)
62
With Me (10x)
63
With Our (1x)
64
With Us (6x)
65
You (2x)
Occurrences of "Our"
For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
But as God is true, our word toward you was not yea and nay.
Who hath also sealed us, and given the earnest of the Spirit in our hearts.
Ye are our epistle written in our hearts, known and read of all men:
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
But if our gospel be hid, it is hid to them that are lost:
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
O ye Corinthians, our mouth is open unto you, our heart is enlarged.
I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.
Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.
For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.
Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.
For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
According to the eternal purpose which he purposed in Christ Jesus our Lord:
Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.
Grace be with all them that love our Lord Jesus Christ in sincerity. Amen. Written from Rome unto the Ephesians by Tychicus.
Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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