God's New Revelations

Strong's Concor­dance

Greek
G1492

Original: εἴδω
Transliteration: eido (eidō)
Phonetic: i'-do
Thayer Definition:
  1. to see
    1. to perceive with the eyes
    2. to perceive by any of the senses
    3. to perceive, notice, discern, discover
    4. to see
      1. i.e. to turn the eyes, the mind, the attention to anything
      2. to pay attention, observe
      3. to see about something
        1. i.e. to ascertain what must be done about it
      4. to inspect, examine
      5. to look at, behold
    5. to experience any state or condition
    6. to see, i.e. have an interview with, to visit
  2. to know
    1. to know of anything
    2. to know, i.e. get knowledge of, understand, perceive
      1. of any fact
      2. the force and meaning of something which has definite meaning
      3. to know how, to be skilled in
    3. to have regard for one, cherish, pay attention to (1Th 5:12)
Origin: a root word
TDNT entry: 06:56,7
Part(s) of speech: Verb
Strong's Definition: A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know : - be aware, behold, X can (+ not tell), consider, (have) known (-ledge), look (on), perceive, see, be sure, tell, understand, wist, wot. Compare G3700.
Occurrences in the (KJV) King James Version:
2
3
Do Ye (2x)
5
Having (1x)
6
He Knew (2x)
9
He Wist (1x)
10
How (2x)
11
I (3x)
12
I Am Sure (1x)
13
I Do (1x)
14
I Had (1x)
15
I Knew (3x)
16
I Know (27x)
17
I Know How (1x)
18
I Wist (1x)
19
I Wot (1x)
20
Knew (17x)
21
Know (28x)
22
Know Ye (10x)
23
Knowest (4x)
24
25
Knoweth (10x)
26
27
Knowing (35x)
28
29
Knowledge (1x)
30
Known (1x)
31
May Know (2x)
33
Shall Know (1x)
34
35
Tell (7x)
36
That (2x)
37
38
39
41
They Knew (4x)
42
They Know (1x)
43
44
46
Though (1x)
48
To Know (2x)
49
Understand (1x)
50
We (3x)
51
52
We Know (28x)
53
54
We Wot (1x)
55
Wist (2x)
56
Wist They (1x)
57
Wot Ye (1x)
58
Ye Can (1x)
59
Ye Know (19x)
60
All Occurrences
And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
But he denied before them all, saying, I know not what thou sayest.
And again he denied with an oath, I do not know the man.
Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
For he knew that for envy they had delivered him.
Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
For he wist not what to say; for they were sore afraid.
And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?
Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.
But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
But he began to curse and to swear, saying, I know not this man of whom ye speak.
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
And they laughed him to scorn, knowing that she was dead.
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
And they answered, that they could not tell whence it was.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
And he denied him, saying, Woman, I know him not.
And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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