God's New Revelations

Strong's Concor­dance

Greek
G1492

Original: εἴδω
Transliteration: eido (eidō)
Phonetic: i'-do
Thayer Definition:
  1. to see
    1. to perceive with the eyes
    2. to perceive by any of the senses
    3. to perceive, notice, discern, discover
    4. to see
      1. i.e. to turn the eyes, the mind, the attention to anything
      2. to pay attention, observe
      3. to see about something
        1. i.e. to ascertain what must be done about it
      4. to inspect, examine
      5. to look at, behold
    5. to experience any state or condition
    6. to see, i.e. have an interview with, to visit
  2. to know
    1. to know of anything
    2. to know, i.e. get knowledge of, understand, perceive
      1. of any fact
      2. the force and meaning of something which has definite meaning
      3. to know how, to be skilled in
    3. to have regard for one, cherish, pay attention to (1Th 5:12)
Origin: a root word
TDNT entry: 06:56,7
Part(s) of speech: Verb
Strong's Definition: A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know : - be aware, behold, X can (+ not tell), consider, (have) known (-ledge), look (on), perceive, see, be sure, tell, understand, wist, wot. Compare G3700.
Occurrences in the (KJV) King James Version:
2
3
Do Ye (2x)
5
Having (1x)
6
He Knew (2x)
9
He Wist (1x)
10
How (2x)
11
I (3x)
12
I Am Sure (1x)
13
I Do (1x)
14
I Had (1x)
15
I Knew (3x)
16
I Know (27x)
17
I Know How (1x)
18
I Wist (1x)
19
I Wot (1x)
20
Knew (17x)
21
Know (28x)
22
Know Ye (10x)
23
Knowest (4x)
24
25
Knoweth (10x)
26
27
Knowing (35x)
28
29
Knowledge (1x)
30
Known (1x)
31
May Know (2x)
33
Shall Know (1x)
34
35
Tell (7x)
36
That (2x)
37
38
39
41
They Knew (4x)
42
They Know (1x)
43
44
46
Though (1x)
48
To Know (2x)
49
Understand (1x)
50
We (3x)
51
52
We Know (28x)
53
54
We Wot (1x)
55
Wist (2x)
56
Wist They (1x)
57
Wot Ye (1x)
58
Ye Can (1x)
59
Ye Know (19x)
60
All Occurrences
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
For we know that the law is spiritual: but I am carnal, sold under sin.
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
For we know that the whole creation groaneth and travaileth in pain together until now.
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
For I determined not to know any thing among you, save Jesus Christ, and him crucified.
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
Know ye not that we shall judge angels? how much more things that pertain to this life?
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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