God's New Revelations

Strong's Concor­dance

Greek
G1492

Original: εἴδω
Transliteration: eido (eidō)
Phonetic: i'-do
Thayer Definition:
  1. to see
    1. to perceive with the eyes
    2. to perceive by any of the senses
    3. to perceive, notice, discern, discover
    4. to see
      1. i.e. to turn the eyes, the mind, the attention to anything
      2. to pay attention, observe
      3. to see about something
        1. i.e. to ascertain what must be done about it
      4. to inspect, examine
      5. to look at, behold
    5. to experience any state or condition
    6. to see, i.e. have an interview with, to visit
  2. to know
    1. to know of anything
    2. to know, i.e. get knowledge of, understand, perceive
      1. of any fact
      2. the force and meaning of something which has definite meaning
      3. to know how, to be skilled in
    3. to have regard for one, cherish, pay attention to (1Th 5:12)
Origin: a root word
TDNT entry: 06:56,7
Part(s) of speech: Verb
Strong's Definition: A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know : - be aware, behold, X can (+ not tell), consider, (have) known (-ledge), look (on), perceive, see, be sure, tell, understand, wist, wot. Compare G3700.
Occurrences in the (KJV) King James Version:
2
3
Do Ye (2x)
5
Having (1x)
6
He Knew (2x)
9
He Wist (1x)
10
How (2x)
11
I (3x)
12
I Am Sure (1x)
13
I Do (1x)
14
I Had (1x)
15
I Knew (3x)
16
I Know (27x)
17
I Know How (1x)
18
I Wist (1x)
19
I Wot (1x)
20
Knew (17x)
21
Know (28x)
22
Know Ye (10x)
23
Knowest (4x)
24
25
Knoweth (10x)
26
27
Knowing (35x)
28
29
Knowledge (1x)
30
Known (1x)
31
May Know (2x)
33
Shall Know (1x)
34
35
Tell (7x)
36
That (2x)
37
38
39
41
They Knew (4x)
42
They Know (1x)
43
44
46
Though (1x)
48
To Know (2x)
49
Understand (1x)
50
We (3x)
51
52
We Know (28x)
53
54
We Wot (1x)
55
Wist (2x)
56
Wist They (1x)
57
Wot Ye (1x)
58
Ye Can (1x)
59
Ye Know (19x)
60
All Occurrences
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
For yourselves, brethren, know our entrance in unto you, that it was not in vain:
But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,
That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
For ye know what commandments we gave you by the Lord Jesus.
That every one of you should know how to possess his vessel in sanctification and honour;
Not in the lust of concupiscence, even as the Gentiles which know not God:
For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;
In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
And now ye know what withholdeth that he might be revealed in his time.
For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;
But we know that the law is good, if a man use it lawfully;
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
(For if a man know not how to rule his own house, how shall he take care of the church of God?)
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.
But foolish and unlearned questions avoid, knowing that they do gender strifes.
But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
Knowing that he that is such is subverted, and sinneth, being condemned of himself.
Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
My brethren, be not many masters, knowing that we shall receive the greater condemnation.
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved