God's New Revelations

Strong's Concor­dance

Greek
G1510

Original: εἰμί
Transliteration: eimi
Phonetic: i-mee'
Thayer Definition:
  1. to be, to exist, to happen, to be present
Origin: "the first person singular present indicative; a prolonged form of a primary and defective verb"
TDNT entry: 08:38,2
Part(s) of speech: Verb
Strong's Definition: First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am, have been, X it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.
Occurrences in the (KJV) King James Version:
All Occurrences (1759x)
1
Agree (2x)
2
Agreed (1x)
3
Am (32x)
4
Am I (4x)
5
And Had (1x)
6
And Is (1x)
7
And Was (1x)
8
Are (121x)
9
Are They (9x)
10
Are We (3x)
11
Are Ye (6x)
12
Art (46x)
13
Art Also (1x)
14
Art Thou (4x)
15
Be (48x)
16
Be It (3x)
17
Be It So (1x)
18
Be Thou (1x)
19
Because (1x)
20
Being (33x)
21
Belongeth (1x)
22
Called (1x)
23
Come (1x)
24
Did (2x)
25
Followed (1x)
27
29
Had (10x)
30
Had Been (2x)
31
Hast (1x)
32
Hast Been (1x)
33
Have (6x)
34
Have Been (1x)
35
36
Having (1x)
37
He (5x)
38
He Be (4x)
39
40
He Had (2x)
41
42
43
He Is (32x)
44
He May Be (1x)
45
46
47
He Should (1x)
48
He Taught (1x)
49
He Was (46x)
50
He Were (4x)
51
52
I (2x)
53
I Am (30x)
54
I Be (2x)
55
I Shall (1x)
56
I Shall Be (1x)
57
I Should (1x)
58
I Was (3x)
59
I Will Be (4x)
60
In (1x)
61
Is (377x)
62
Is He (8x)
63
Is It (15x)
64
Is There (4x)
65
Is To Say (5x)
66
It Be (6x)
67
68
It Is (40x)
69
70
72
73
It Was (36x)
74
It Were (3x)
75
Let (3x)
76
Let Him Be (3x)
77
Let It (1x)
78
Make (1x)
79
May (1x)
80
May Be (6x)
81
May Have (1x)
82
Meant (1x)
83
Might (1x)
84
Might Be (5x)
85
86
Owneth (1x)
87
Seeing (1x)
89
Seeing Ye (1x)
90
Shall (9x)
91
Shall Be (26x)
92
93
Shall Have (1x)
94
95
96
Shall We (1x)
97
Shalt Have (1x)
98
She Is (4x)
99
She May Be (1x)
100
She Pass (1x)
101
She Was (1x)
102
Should (4x)
103
Should Be (9x)
104
105
106
107
Stand (1x)
108
Stood (1x)
109
That (2x)
110
That Are (3x)
111
That Be (2x)
112
That He Is (1x)
113
114
That Is (5x)
115
116
117
118
119
That Was (3x)
120
That Were (4x)
121
There (1x)
122
There Are (14x)
123
There Be (12x)
124
There Is (32x)
125
126
127
There Was (27x)
128
There Were (17x)
129
They (3x)
130
They Are (15x)
131
They Be (3x)
132
They Had (2x)
133
134
135
136
137
138
139
They Were (29x)
140
Thing Is (1x)
141
This Is (2x)
142
Thou Art (15x)
143
Thou Be (6x)
144
145
146
147
148
149
150
To Be (36x)
151
152
To Be Made (1x)
153
To Come (1x)
154
155
156
Us Was (1x)
157
Used (1x)
158
Was (177x)
159
Was Come (1x)
160
Wast (3x)
161
We (3x)
162
We Are (25x)
163
We Be (1x)
164
We Have (2x)
165
We May Be (1x)
166
167
We Should (1x)
168
We Were (6x)
169
Were (61x)
171
When (5x)
172
When He Is (2x)
173
174
When I Was (1x)
175
176
177
178
179
Which (1x)
180
Which Am (1x)
181
Which Are (5x)
182
Which Had (1x)
183
Which Is (7x)
184
185
Which Was (2x)
186
Which Were (5x)
187
While (1x)
188
189
Who Are (2x)
190
Who Is (2x)
191
Who Was (2x)
192
Who Were (1x)
193
Will (1x)
194
Will Be (2x)
195
Will Come (1x)
196
Ye (1x)
197
Ye Are (21x)
198
Ye Be (5x)
199
Ye Have (2x)
200
Ye May Be (3x)
201
202
Ye Were (7x)
All Occurrences
In the beginning was the Word, and the Word was with God, and the Word was God.
The same was in the beginning with God.
In him was life; and the life was the light of men.
He was not that Light, but was sent to bear witness of that Light.
That was the true Light, which lighteth every man that cometh into the world.
He was in the world, and the world was made by him, and the world knew him not.
John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
And he confessed, and denied not; but confessed, I am not the Christ.
And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
And they which were sent were of the Pharisees.
And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.
These things were done in Bethabara beyond Jordan, where John was baptizing.
This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
And I saw, and bare record that this is the Son of God.
He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.
He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
Now Philip was of Bethsaida, the city of Andrew and Peter.
And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
And the Jews’ passover was at hand, and Jesus went up to Jerusalem,
And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
And needed not that any should testify of man: for he knew what was in man.
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved