God's New Revelations

Strong's Concor­dance

Greek
G1510

Original: εἰμί
Transliteration: eimi
Phonetic: i-mee'
Thayer Definition:
  1. to be, to exist, to happen, to be present
Origin: "the first person singular present indicative; a prolonged form of a primary and defective verb"
TDNT entry: 08:38,2
Part(s) of speech: Verb
Strong's Definition: First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am, have been, X it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.
Occurrences in the (KJV) King James Version:
All Occurrences (1759x)
1
Agree (2x)
2
Agreed (1x)
3
Am (32x)
4
Am I (4x)
5
And Had (1x)
6
And Is (1x)
7
And Was (1x)
8
Are (121x)
9
Are They (9x)
10
Are We (3x)
11
Are Ye (6x)
12
Art (46x)
13
Art Also (1x)
14
Art Thou (4x)
15
Be (48x)
16
Be It (3x)
17
Be It So (1x)
18
Be Thou (1x)
19
Because (1x)
20
Being (33x)
21
Belongeth (1x)
22
Called (1x)
23
Come (1x)
24
Did (2x)
25
Followed (1x)
27
29
Had (10x)
30
Had Been (2x)
31
Hast (1x)
32
Hast Been (1x)
33
Have (6x)
34
Have Been (1x)
35
36
Having (1x)
37
He (5x)
38
He Be (4x)
39
40
He Had (2x)
41
42
43
He Is (32x)
44
He May Be (1x)
45
46
47
He Should (1x)
48
He Taught (1x)
49
He Was (46x)
50
He Were (4x)
51
52
I (2x)
53
I Am (30x)
54
I Be (2x)
55
I Shall (1x)
56
I Shall Be (1x)
57
I Should (1x)
58
I Was (3x)
59
I Will Be (4x)
60
In (1x)
61
Is (377x)
62
Is He (8x)
63
Is It (15x)
64
Is There (4x)
65
Is To Say (5x)
66
It Be (6x)
67
68
It Is (40x)
69
70
72
73
It Was (36x)
74
It Were (3x)
75
Let (3x)
76
Let Him Be (3x)
77
Let It (1x)
78
Make (1x)
79
May (1x)
80
May Be (6x)
81
May Have (1x)
82
Meant (1x)
83
Might (1x)
84
Might Be (5x)
85
86
Owneth (1x)
87
Seeing (1x)
89
Seeing Ye (1x)
90
Shall (9x)
91
Shall Be (26x)
92
93
Shall Have (1x)
94
95
96
Shall We (1x)
97
Shalt Have (1x)
98
She Is (4x)
99
She May Be (1x)
100
She Pass (1x)
101
She Was (1x)
102
Should (4x)
103
Should Be (9x)
104
105
106
107
Stand (1x)
108
Stood (1x)
109
That (2x)
110
That Are (3x)
111
That Be (2x)
112
That He Is (1x)
113
114
That Is (5x)
115
116
117
118
119
That Was (3x)
120
That Were (4x)
121
There (1x)
122
There Are (14x)
123
There Be (12x)
124
There Is (32x)
125
126
127
There Was (27x)
128
There Were (17x)
129
They (3x)
130
They Are (15x)
131
They Be (3x)
132
They Had (2x)
133
134
135
136
137
138
139
They Were (29x)
140
Thing Is (1x)
141
This Is (2x)
142
Thou Art (15x)
143
Thou Be (6x)
144
145
146
147
148
149
150
To Be (36x)
151
152
To Be Made (1x)
153
To Come (1x)
154
155
156
Us Was (1x)
157
Used (1x)
158
Was (177x)
159
Was Come (1x)
160
Wast (3x)
161
We (3x)
162
We Are (25x)
163
We Be (1x)
164
We Have (2x)
165
We May Be (1x)
166
167
We Should (1x)
168
We Were (6x)
169
Were (61x)
171
When (5x)
172
When He Is (2x)
173
174
When I Was (1x)
175
176
177
178
179
Which (1x)
180
Which Am (1x)
181
Which Are (5x)
182
Which Had (1x)
183
Which Is (7x)
184
185
Which Was (2x)
186
Which Were (5x)
187
While (1x)
188
189
Who Are (2x)
190
Who Is (2x)
191
Who Was (2x)
192
Who Were (1x)
193
Will (1x)
194
Will Be (2x)
195
Will Come (1x)
196
Ye (1x)
197
Ye Are (21x)
198
Ye Be (5x)
199
Ye Have (2x)
200
Ye May Be (3x)
201
202
Ye Were (7x)
All Occurrences
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
Among whom are ye also the called of Jesus Christ:
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
That is, that I may be comforted together with you by the mutual faith both of you and me.
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Because that which may be known of God is manifest in them; for God hath shewed it unto them.
Professing themselves to be wise, they became fools,
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
But we are sure that the judgment of God is according to truth against them which commit such things.
For there is no respect of persons with God.
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
As it is written, There is none righteous, no, not one:
There is none that understandeth, there is none that seeketh after God.
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
There is no fear of God before their eyes.
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Because the law worketh wrath: for where no law is, there is no transgression.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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