God's New Revelations

Strong's Concor­dance

Greek
G1510

Original: εἰμί
Transliteration: eimi
Phonetic: i-mee'
Thayer Definition:
  1. to be, to exist, to happen, to be present
Origin: "the first person singular present indicative; a prolonged form of a primary and defective verb"
TDNT entry: 08:38,2
Part(s) of speech: Verb
Strong's Definition: First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am, have been, X it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.
Occurrences in the (KJV) King James Version:
All Occurrences (1759x)
1
Agree (2x)
2
Agreed (1x)
3
Am (32x)
4
Am I (4x)
5
And Had (1x)
6
And Is (1x)
7
And Was (1x)
8
Are (121x)
9
Are They (9x)
10
Are We (3x)
11
Are Ye (6x)
12
Art (46x)
13
Art Also (1x)
14
Art Thou (4x)
15
Be (48x)
16
Be It (3x)
17
Be It So (1x)
18
Be Thou (1x)
19
Because (1x)
20
Being (33x)
21
Belongeth (1x)
22
Called (1x)
23
Come (1x)
24
Did (2x)
25
Followed (1x)
27
29
Had (10x)
30
Had Been (2x)
31
Hast (1x)
32
Hast Been (1x)
33
Have (6x)
34
Have Been (1x)
35
36
Having (1x)
37
He (5x)
38
He Be (4x)
39
40
He Had (2x)
41
42
43
He Is (32x)
44
He May Be (1x)
45
46
47
He Should (1x)
48
He Taught (1x)
49
He Was (46x)
50
He Were (4x)
51
52
I (2x)
53
I Am (30x)
54
I Be (2x)
55
I Shall (1x)
56
I Shall Be (1x)
57
I Should (1x)
58
I Was (3x)
59
I Will Be (4x)
60
In (1x)
61
Is (377x)
62
Is He (8x)
63
Is It (15x)
64
Is There (4x)
65
Is To Say (5x)
66
It Be (6x)
67
68
It Is (40x)
69
70
72
73
It Was (36x)
74
It Were (3x)
75
Let (3x)
76
Let Him Be (3x)
77
Let It (1x)
78
Make (1x)
79
May (1x)
80
May Be (6x)
81
May Have (1x)
82
Meant (1x)
83
Might (1x)
84
Might Be (5x)
85
86
Owneth (1x)
87
Seeing (1x)
89
Seeing Ye (1x)
90
Shall (9x)
91
Shall Be (26x)
92
93
Shall Have (1x)
94
95
96
Shall We (1x)
97
Shalt Have (1x)
98
She Is (4x)
99
She May Be (1x)
100
She Pass (1x)
101
She Was (1x)
102
Should (4x)
103
Should Be (9x)
104
105
106
107
Stand (1x)
108
Stood (1x)
109
That (2x)
110
That Are (3x)
111
That Be (2x)
112
That He Is (1x)
113
114
That Is (5x)
115
116
117
118
119
That Was (3x)
120
That Were (4x)
121
There (1x)
122
There Are (14x)
123
There Be (12x)
124
There Is (32x)
125
126
127
There Was (27x)
128
There Were (17x)
129
They (3x)
130
They Are (15x)
131
They Be (3x)
132
They Had (2x)
133
134
135
136
137
138
139
They Were (29x)
140
Thing Is (1x)
141
This Is (2x)
142
Thou Art (15x)
143
Thou Be (6x)
144
145
146
147
148
149
150
To Be (36x)
151
152
To Be Made (1x)
153
To Come (1x)
154
155
156
Us Was (1x)
157
Used (1x)
158
Was (177x)
159
Was Come (1x)
160
Wast (3x)
161
We (3x)
162
We Are (25x)
163
We Be (1x)
164
We Have (2x)
165
We May Be (1x)
166
167
We Should (1x)
168
We Were (6x)
169
Were (61x)
171
When (5x)
172
When He Is (2x)
173
174
When I Was (1x)
175
176
177
178
179
Which (1x)
180
Which Am (1x)
181
Which Are (5x)
182
Which Had (1x)
183
Which Is (7x)
184
185
Which Was (2x)
186
Which Were (5x)
187
While (1x)
188
189
Who Are (2x)
190
Who Is (2x)
191
Who Was (2x)
192
Who Were (1x)
193
Will (1x)
194
Will Be (2x)
195
Will Come (1x)
196
Ye (1x)
197
Ye Are (21x)
198
Ye Be (5x)
199
Ye Have (2x)
200
Ye May Be (3x)
201
202
Ye Were (7x)
All Occurrences
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
And this voice which came from heaven we heard, when we were with him in the holy mount.
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
And these things write we unto you, that your joy may be full.
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
If we say that we have not sinned, we make him a liar, and his word is not in us.
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
He that saith he is in the light, and hateth his brother, is in darkness even until now.
He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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