God's New Revelations

Strong's Concor­dance

Greek
G1519

Original: εἰς
Transliteration: eis
Phonetic: ice
Thayer Definition:
  1. into, unto, to, towards, for, among
Origin: a primary preposition
TDNT entry: 09:00,2
Part(s) of speech: Preposition
Strong's Definition: A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.: - [abundant-] ly, against, among, as, at, [back-] ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-) on, + perish, + set at one again, (so) that, therefore (-unto), throughout, till, to (be, the end, -ward), (here-) until (-to),. .. ward, [where-] fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively.
Occurrences in the (KJV) King James Version:
All Occurrences (1308x)
1
Against (17x)
2
Among (8x)
3
Are (1x)
4
As (1x)
5
At (16x)
6
At Home (1x)
7
Back (1x)
8
Before (2x)
9
By (1x)
10
Concerning (5x)
11
12
Even (1x)
13
Even For (1x)
14
For (115x)
15
Forth (1x)
16
From (1x)
17
In (96x)
18
In Among (1x)
19
Insomuch (1x)
20
Into (398x)
21
It (1x)
22
Made (1x)
23
Of (6x)
24
Of Against (1x)
25
On (37x)
26
One (1x)
27
Over Unto (1x)
28
So That (2x)
29
That (25x)
30
That In (1x)
31
32
Therein (1x)
33
Thereunto (1x)
34
Throughout (5x)
35
Till (1x)
36
To (300x)
37
To Be (2x)
38
To Make (1x)
39
To The End (4x)
40
41
Toward (28x)
42
Until (1x)
43
Unto (178x)
44
Up (2x)
45
Up To (2x)
46
Upon (22x)
47
Wherefore (1x)
48
Wherein (3x)
49
Whereinto (1x)
50
Whereto (1x)
51
Whereunto (3x)
52
While (1x)
53
With (2x)
54
Wormwood (1x)
Occurrences of "On"
And they spit upon him, and took the reed, and smote him on the head.
And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
Have any of the rulers or of the Pharisees believed on him?
This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
And again he stooped down, and wrote on the ground.
As he spake these words, many believed on him.
He answered and said, Who is he, Lord, that I might believe on him?
And many believed on him there.
Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
Because that by reason of him many of the Jews went away, and believed on Jesus.
But though he had done so many miracles before them, yet they believed not on him:
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
And again another scripture saith, They shall look on him whom they pierced.
But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
And Peter, fastening his eyes upon him with John, said, Look on us.
And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
Greet Mary, who bestowed much labour on us.
For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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