God's New Revelations

Strong's Concor­dance

Greek
G1519

Original: εἰς
Transliteration: eis
Phonetic: ice
Thayer Definition:
  1. into, unto, to, towards, for, among
Origin: a primary preposition
TDNT entry: 09:00,2
Part(s) of speech: Preposition
Strong's Definition: A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.: - [abundant-] ly, against, among, as, at, [back-] ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-) on, + perish, + set at one again, (so) that, therefore (-unto), throughout, till, to (be, the end, -ward), (here-) until (-to),. .. ward, [where-] fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively.
Occurrences in the (KJV) King James Version:
All Occurrences (1308x)
1
Against (17x)
2
Among (8x)
3
Are (1x)
4
As (1x)
5
At (16x)
6
At Home (1x)
7
Back (1x)
8
Before (2x)
9
By (1x)
10
Concerning (5x)
11
12
Even (1x)
13
Even For (1x)
14
For (115x)
15
Forth (1x)
16
From (1x)
17
In (96x)
18
In Among (1x)
19
Insomuch (1x)
20
Into (398x)
21
It (1x)
22
Made (1x)
23
Of (6x)
24
Of Against (1x)
25
On (37x)
26
One (1x)
27
Over Unto (1x)
28
So That (2x)
29
That (25x)
30
That In (1x)
31
32
Therein (1x)
33
Thereunto (1x)
34
Throughout (5x)
35
Till (1x)
36
To (300x)
37
To Be (2x)
38
To Make (1x)
39
To The End (4x)
40
41
Toward (28x)
42
Until (1x)
43
Unto (178x)
44
Up (2x)
45
Up To (2x)
46
Upon (22x)
47
Wherefore (1x)
48
Wherein (3x)
49
Whereinto (1x)
50
Whereto (1x)
51
Whereunto (3x)
52
While (1x)
53
With (2x)
54
Wormwood (1x)
Occurrences of "To"
And when he was twelve years old, they went up to Jerusalem after the custom of the feast.
And when they found him not, they turned back again to Jerusalem, seeking him.
And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem: and the power of the Lord was present to heal them.
And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
And they that were sent, returning to the house, found the servant whole that had been sick.
Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.
And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
And they did not receive him, because his face was as though he would go to Jerusalem.
For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.
And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
And when he had thus spoken, he went before, ascending up to Jerusalem.
And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
And they worshipped him, and returned to Jerusalem with great joy:
And both Jesus was called, and his disciples, to the marriage.
After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
And the Jews’ passover was at hand, and Jesus went up to Jerusalem,
Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
After this there was a feast of the Jews; and Jesus went up to Jerusalem.
When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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