God's New Revelations

Strong's Concor­dance

Greek
G1519

Original: εἰς
Transliteration: eis
Phonetic: ice
Thayer Definition:
  1. into, unto, to, towards, for, among
Origin: a primary preposition
TDNT entry: 09:00,2
Part(s) of speech: Preposition
Strong's Definition: A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.: - [abundant-] ly, against, among, as, at, [back-] ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-) on, + perish, + set at one again, (so) that, therefore (-unto), throughout, till, to (be, the end, -ward), (here-) until (-to),. .. ward, [where-] fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively.
Occurrences in the (KJV) King James Version:
All Occurrences (1308x)
1
Against (17x)
2
Among (8x)
3
Are (1x)
4
As (1x)
5
At (16x)
6
At Home (1x)
7
Back (1x)
8
Before (2x)
9
By (1x)
10
Concerning (5x)
11
12
Even (1x)
13
Even For (1x)
14
For (115x)
15
Forth (1x)
16
From (1x)
17
In (96x)
18
In Among (1x)
19
Insomuch (1x)
20
Into (398x)
21
It (1x)
22
Made (1x)
23
Of (6x)
24
Of Against (1x)
25
On (37x)
26
One (1x)
27
Over Unto (1x)
28
So That (2x)
29
That (25x)
30
That In (1x)
31
32
Therein (1x)
33
Thereunto (1x)
34
Throughout (5x)
35
Till (1x)
36
To (300x)
37
To Be (2x)
38
To Make (1x)
39
To The End (4x)
40
41
Toward (28x)
42
Until (1x)
43
Unto (178x)
44
Up (2x)
45
Up To (2x)
46
Upon (22x)
47
Wherefore (1x)
48
Wherein (3x)
49
Whereinto (1x)
50
Whereto (1x)
51
Whereunto (3x)
52
While (1x)
53
With (2x)
54
Wormwood (1x)
All Occurrences
For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
That I may be delivered from them that do not believe in Judea; and that my service which I have for Jerusalem may be accepted of the saints;
Likewise greet the church that is in their house. Salute my wellbeloved Epenetus, who is the firstfruits of Achaia unto Christ.
Greet Mary, who bestowed much labour on us.
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
To God only wise, be glory through Jesus Christ for ever. Amen. Written to the Romans from Corinthus, and sent by Phebe servant of the church at Cenchrea.
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
Lest any should say that I had baptized in mine own name.
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
And were all baptized unto Moses in the cloud and in the sea;
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Wherefore, my brethren, when ye come together to eat, tarry one for another.
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
What? came the word of God out from you? or came it unto you only?
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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