God's New Revelations

Strong's Concor­dance

Greek
G1519

Original: εἰς
Transliteration: eis
Phonetic: ice
Thayer Definition:
  1. into, unto, to, towards, for, among
Origin: a primary preposition
TDNT entry: 09:00,2
Part(s) of speech: Preposition
Strong's Definition: A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.: - [abundant-] ly, against, among, as, at, [back-] ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-) on, + perish, + set at one again, (so) that, therefore (-unto), throughout, till, to (be, the end, -ward), (here-) until (-to),. .. ward, [where-] fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively.
Occurrences in the (KJV) King James Version:
All Occurrences (1308x)
1
Against (17x)
2
Among (8x)
3
Are (1x)
4
As (1x)
5
At (16x)
6
At Home (1x)
7
Back (1x)
8
Before (2x)
9
By (1x)
10
Concerning (5x)
11
12
Even (1x)
13
Even For (1x)
14
For (115x)
15
Forth (1x)
16
From (1x)
17
In (96x)
18
In Among (1x)
19
Insomuch (1x)
20
Into (398x)
21
It (1x)
22
Made (1x)
23
Of (6x)
24
Of Against (1x)
25
On (37x)
26
One (1x)
27
Over Unto (1x)
28
So That (2x)
29
That (25x)
30
That In (1x)
31
32
Therein (1x)
33
Thereunto (1x)
34
Throughout (5x)
35
Till (1x)
36
To (300x)
37
To Be (2x)
38
To Make (1x)
39
To The End (4x)
40
41
Toward (28x)
42
Until (1x)
43
Unto (178x)
44
Up (2x)
45
Up To (2x)
46
Upon (22x)
47
Wherefore (1x)
48
Wherein (3x)
49
Whereinto (1x)
50
Whereto (1x)
51
Whereunto (3x)
52
While (1x)
53
With (2x)
54
Wormwood (1x)
Occurrences of "To"
Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
Peter therefore went forth, and that other disciple, and came to the sepulchre.
So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.
That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
Then Philip went down to the city of Samaria, and preached Christ unto them.
And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.
And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,
But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Cesarea.
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.
Which when the brethren knew, they brought him down to Cesarea, and sent him forth to Tarsus.
And now send men to Joppa, and call for one Simon, whose surname is Peter:
And when he had declared all these things unto them, he sent them to Joppa.
Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
Then departed Barnabas to Tarsus, for to seek Saul:
And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judea to Cesarea, and there abode.
So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.
Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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