God's New Revelations

Strong's Concor­dance

Greek
G1520

Original: εἷς
Transliteration: heis
Phonetic: hice
Thayer Definition:
  1. one
Origin: (including the neuter [etc.] hen)
TDNT entry: 09:14,2
Strong's Definition: (Including the neuter [etc.] ἕν hen); a primary numeral; one : - a (-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also G1527, G3367, G3391, G3762.
Occurrences in the (KJV) King James Version:
1
A (6x)
2
A Certain (5x)
3
An (2x)
4
Another (2x)
5
Any (1x)
6
Any Thing (1x)
7
By One (1x)
8
Every One (1x)
9
Here (1x)
10
In One (2x)
11
Man (1x)
12
Of One (8x)
13
14
One (174x)
15
One Thing (3x)
16
Only (1x)
17
That One (1x)
18
The First (6x)
19
The One (6x)
20
21
The Other (5x)
22
To One (1x)
23
Unto (1x)
24
All Occurrences
And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
Then one of the twelve, called Judas Iscariot, went unto the chief priests,
And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.
Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
And he answered him to never a word; insomuch that the governor marvelled greatly.
Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
Then were there two thieves crucified with him, one on the right hand, and another on the left.
And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Why doth this man thus speak blasphemies? who can forgive sins but God only?
And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
And there came a certain poor widow, and she threw in two mites, which make a farthing.
And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!
And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?
And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved