Strong's Concordance

Greek
G1520

Original: εἷς

Transliteration: heis

Phonetic: hice

Thayer Definition:

Origin: (including the neuter [etc.] hen)

TDNT entry: 09:14,2

Strong's Definition: (Including the neuter [etc.] ἕν hen); a primary numeral; one : - a (-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also G1527, G3367, G3391, G3762.

Occurrences in the (KJV) King James Version:

All Occurrences (232x)

A (6x)

A Certain (5x)

An (2x)

Another (2x)

Any (1x)

Any Thing (1x)

By One (1x)

Every One (1x)

Here (1x)

In One (2x)

Man (1x)

Of One (8x)

Of That One (1x)

One (174x)

One Thing (3x)

Only (1x)

That One (1x)

The First (6x)

The One (6x)

The One Of Them (1x)

The Other (5x)

To One (1x)

Unto (1x)

Upon The First (1x)

All Occurrences

John 11:50

Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

John 11:52

And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

John 12:2

There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

John 12:4

Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,

John 13:23

Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.

John 18:14

Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

John 18:22

And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

John 18:26

One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

John 18:39

But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

John 19:34

But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

John 20:12

And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

John 20:19

Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

John 20:24

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

John 21:25

And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

Acts 1:22

Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

Acts 4:32

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

Acts 11:28

And there stood up one of them named Agabus, and signified by the spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Cesar.

Acts 12:10

When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.

Acts 17:26

And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

Acts 17:27

That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

Acts 19:34

But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.

Acts 20:7

And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

Acts 20:31

Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

Acts 21:7

And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.

Acts 21:26

Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

Acts 23:6

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

Acts 23:17

Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.

Acts 24:21

Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

Acts 28:13

And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:

Acts 28:25

And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

Romans 3:10

As it is written, There is none righteous, no, not one:

Romans 3:12

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

Romans 3:30

Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

1 6

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G1520

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G1520