God's New Revelations

Strong's Concor­dance

Greek
G1525

Original: εἰσέρχομαι
Transliteration: eiserchomai
Phonetic: ice-er'-khom-ahee
Thayer Definition:
  1. to go out or come in: to enter
    1. of men or animals, as into a house or a city
    2. of Satan taking possession of the body of a person
    3. of things: as food, that enters into the eater's mouth
  2. metaphorically
    1. of entrance into any condition, state of things, society, employment
      1. to arise, come into existence, begin to be
      2. of men, to come before the public
      3. to come into life
    2. of thoughts that come into the mind
Origin: from G1519 and G2064
TDNT entry: 13:16,3
Part(s) of speech: Verb
Strong's Definition: From G1519 and G2064; to enter (literally or figuratively): - X arise, come (in, into), enter in (-to), go in (through).
Occurrences in the (KJV) King James Version:
1
And Came (1x)
2
3
And Went (1x)
4
5
6
Be Come In (1x)
7
Came In (4x)
8
Come (1x)
9
Come In (1x)
10
Coming In (2x)
11
Do Enter (1x)
12
Enter (7x)
13
Enter In (1x)
14
Entered (22x)
15
Entered In (1x)
16
Entereth (1x)
17
Entering (1x)
18
19
He (1x)
20
He Entered (4x)
21
23
24
25
26
He Went (4x)
27
He Went In (3x)
28
29
In (2x)
30
Is (2x)
31
32
Must Enter (1x)
33
34
36
37
There Come (1x)
38
39
40
They (1x)
41
42
43
They Shall (1x)
45
48
49
To Enter (3x)
50
To Go In (1x)
51
Was Come (1x)
52
53
We (1x)
54
We Entered (2x)
55
56
Went (8x)
57
Went He (1x)
58
Went In (3x)
59
60
When (3x)
61
62
64
65
67
All Occurrences
And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
But when the people were put forth, he went in, and took her by the hand, and the maid arose.
He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
And when he was come into Jerusalem, all the city was moved, saying, Who is this?
And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.
And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
And again he entered into Capernaum after some days; and it was noised that he was in the house.
And he entered again into the synagogue; and there was a man there which had a withered hand.
And all the devils besought him, saying, Send us into the swine, that we may enter into them.
And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
And when he was entered into the house from the people, his disciples asked him concerning the parable.
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
Joseph of Arimathea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.
And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
And entered into the house of Zacharias, and saluted Elisabeth.
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her.
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.
Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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