God's New Revelations

Strong's Concor­dance

Greek
G1525

Original: εἰσέρχομαι
Transliteration: eiserchomai
Phonetic: ice-er'-khom-ahee
Thayer Definition:
  1. to go out or come in: to enter
    1. of men or animals, as into a house or a city
    2. of Satan taking possession of the body of a person
    3. of things: as food, that enters into the eater's mouth
  2. metaphorically
    1. of entrance into any condition, state of things, society, employment
      1. to arise, come into existence, begin to be
      2. of men, to come before the public
      3. to come into life
    2. of thoughts that come into the mind
Origin: from G1519 and G2064
TDNT entry: 13:16,3
Part(s) of speech: Verb
Strong's Definition: From G1519 and G2064; to enter (literally or figuratively): - X arise, come (in, into), enter in (-to), go in (through).
Occurrences in the (KJV) King James Version:
1
And Came (1x)
2
3
And Went (1x)
4
5
6
Be Come In (1x)
7
Came In (4x)
8
Come (1x)
9
Come In (1x)
10
Coming In (2x)
11
Do Enter (1x)
12
Enter (7x)
13
Enter In (1x)
14
Entered (22x)
15
Entered In (1x)
16
Entereth (1x)
17
Entering (1x)
18
19
He (1x)
20
He Entered (4x)
21
23
24
25
26
He Went (4x)
27
He Went In (3x)
28
29
In (2x)
30
Is (2x)
31
32
Must Enter (1x)
33
34
36
37
There Come (1x)
38
39
40
They (1x)
41
42
43
They Shall (1x)
45
48
49
To Enter (3x)
50
To Go In (1x)
51
Was Come (1x)
52
53
We (1x)
54
We Entered (2x)
55
56
Went (8x)
57
Went He (1x)
58
Went In (3x)
59
60
When (3x)
61
62
64
65
67
All Occurrences
He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.
And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
And as he talked with him, he went in, and found many that were come together.
Saying, Thou wentest in to men uncircumcised, and didst eat with them.
But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
And the spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house:
And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.
And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
And when Paul would have entered in unto the people, the disciples suffered him not.
For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
And the next day we that were of Paul’s company departed, and came unto Cesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.
Who, when they came to Cesarea, and delivered the epistle to the governor, presented Paul also before him.
And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth.
And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
So I sware in my wrath, They shall not enter into my rest.)
And to whom sware he that they should not enter into his rest, but to them that believed not?
So we see that they could not enter in because of unbelief.
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
And in this place again, If they shall enter into my rest.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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