God's New Revelations

Strong's Concor­dance

Greek
G1537

Original: ἐκ ἐξ
Transliteration: ek ex
Phonetic: ek
Thayer Definition:
  1. out of, from, by, away from
Origin: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause
TDNT entry: literal or figurative
Part(s) of speech: Preposition
Strong's Definition: A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote): - after, among, X are, at betwixt (-yond), by (the means of), exceedingly, (+ abundantly above), for (-th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in,. .. ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with (-out). Often used in composition, with the same general import; often of completion .
Occurrences in the (KJV) King James Version:
1
About (1x)
2
Again (1x)
3
Also Of (1x)
4
Among (3x)
5
And From (1x)
6
Are Of (1x)
7
At (2x)
8
Because (1x)
9
Because Of (1x)
10
Before (1x)
11
Betwixt (1x)
12
Beyond (1x)
13
By (48x)
14
By Reason (2x)
15
16
17
Earthly (1x)
19
For (1x)
20
From (146x)
21
From Among (1x)
22
Hereby (1x)
23
In (6x)
24
Of (309x)
25
Off (1x)
26
On (19x)
27
Out (20x)
28
Out From (2x)
29
Out Of (86x)
30
31
Over (5x)
32
Since (1x)
33
They Of (1x)
34
Though (1x)
35
Through (3x)
36
To (1x)
37
Unto (1x)
38
Up (1x)
39
Were Of (1x)
40
Whereof (2x)
41
42
With (21x)
43
Without (1x)
All Occurrences
Now ye are the body of Christ, and members in particular.
For we know in part, and we prophesy in part.
But when that which is perfect is come, then that which is in part shall be done away.
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
But now is Christ risen from the dead, and become the firstfruits of them that slept.
The first man is of the earth, earthy: the second man is the Lord from heaven.
Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
But when it pleased God, who separated me from my mother’s womb, and called me by his grace,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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