God's New Revelations

Strong's Concor­dance

Greek
G1537

Original: ἐκ ἐξ
Transliteration: ek ex
Phonetic: ek
Thayer Definition:
  1. out of, from, by, away from
Origin: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause
TDNT entry: literal or figurative
Part(s) of speech: Preposition
Strong's Definition: A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote): - after, among, X are, at betwixt (-yond), by (the means of), exceedingly, (+ abundantly above), for (-th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in,. .. ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with (-out). Often used in composition, with the same general import; often of completion .
Occurrences in the (KJV) King James Version:
1
About (1x)
2
Again (1x)
3
Also Of (1x)
4
Among (3x)
5
And From (1x)
6
Are Of (1x)
7
At (2x)
8
Because (1x)
9
Because Of (1x)
10
Before (1x)
11
Betwixt (1x)
12
Beyond (1x)
13
By (48x)
14
By Reason (2x)
15
16
17
Earthly (1x)
19
For (1x)
20
From (146x)
21
From Among (1x)
22
Hereby (1x)
23
In (6x)
24
Of (309x)
25
Off (1x)
26
On (19x)
27
Out (20x)
28
Out From (2x)
29
Out Of (86x)
30
31
Over (5x)
32
Since (1x)
33
They Of (1x)
34
Though (1x)
35
Through (3x)
36
To (1x)
37
Unto (1x)
38
Up (1x)
39
Were Of (1x)
40
Whereof (2x)
41
42
With (21x)
43
Without (1x)
All Occurrences
But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
For the priesthood being changed, there is made of necessity a change also of the law.
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
We have an altar, whereof they have no right to eat which serve the tabernacle.
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
Seest thou how faith wrought with his works, and by works was faith made perfect?
Ye see then how that by works a man is justified, and not by faith only.
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
Doth a fountain send forth at the same place sweet water and bitter?
Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved