God's New Revelations

Strong's Concor­dance

Greek
G1537

Original: ἐκ ἐξ
Transliteration: ek ex
Phonetic: ek
Thayer Definition:
  1. out of, from, by, away from
Origin: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause
TDNT entry: literal or figurative
Part(s) of speech: Preposition
Strong's Definition: A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote): - after, among, X are, at betwixt (-yond), by (the means of), exceedingly, (+ abundantly above), for (-th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in,. .. ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with (-out). Often used in composition, with the same general import; often of completion .
Occurrences in the (KJV) King James Version:
1
About (1x)
2
Again (1x)
3
Also Of (1x)
4
Among (3x)
5
And From (1x)
6
Are Of (1x)
7
At (2x)
8
Because (1x)
9
Because Of (1x)
10
Before (1x)
11
Betwixt (1x)
12
Beyond (1x)
13
By (48x)
14
By Reason (2x)
15
16
17
Earthly (1x)
19
For (1x)
20
From (146x)
21
From Among (1x)
22
Hereby (1x)
23
In (6x)
24
Of (309x)
25
Off (1x)
26
On (19x)
27
Out (20x)
28
Out From (2x)
29
Out Of (86x)
30
31
Over (5x)
32
Since (1x)
33
They Of (1x)
34
Though (1x)
35
Through (3x)
36
To (1x)
37
Unto (1x)
38
Up (1x)
39
Were Of (1x)
40
Whereof (2x)
41
42
With (21x)
43
Without (1x)
Occurrences of "Of"
But some of them said, He casteth out devils through Beelzebub the chief of the devils.
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.
And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
And they began to enquire among themselves, which of them it was that should do this thing.
And one of them smote the servant of the high priest, and cut off his right ear.
And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
And of his fulness have all we received, and grace for grace.
And they which were sent were of the Pharisees.
Again the next day after John stood, and two of his disciples;
One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.
And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
Then there arose a question between some of John’s disciples and the Jews about purifying.
He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
Then they went out of the city, and came unto him.
And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
One of his disciples, Andrew, Simon Peter’s brother, saith unto him,
And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
And some of them would have taken him; but no man laid hands on him.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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