God's New Revelations

Strong's Concor­dance

Greek
G1537

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Original: ἐκ ἐξ
Transliteration: ek ex
Phonetic: ek
Thayer Definition:
  1. out of, from, by, away from
Origin: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause
TDNT entry: literal or figurative
Part(s) of speech: Preposition
Strong's Definition: A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote): - after, among, X are, at betwixt (-yond), by (the means of), exceedingly, (+ abundantly above), for (-th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in,. .. ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with (-out). Often used in composition, with the same general import; often of completion .
Occurrences in the (KJV) King James Version:
All Occurrences (704x)
1
About (1x)
2
Again (1x)
3
Also Of (1x)
4
Among (3x)
5
And From (1x)
6
Are Of (1x)
7
At (2x)
8
Because (1x)
9
Because Of (1x)
10
Before (1x)
11
Betwixt (1x)
12
Beyond (1x)
13
By (48x)
14
By Reason (2x)
15
By Reason Of (1x)
16
By The Means Of (1x)
17
Earthly (1x)
18
Exceeding Abundantly (1x)
19
For (1x)
20
From (146x)
21
From Among (1x)
22
Hereby (1x)
23
In (6x)
24
Of (309x)
25
Off (1x)
26
On (19x)
27
Out (20x)
28
Out From (2x)
29
Out Of (86x)
30
Out Of Them (1x)
31
Over (5x)
32
Since (1x)
33
They Of (1x)
34
Though (1x)
35
Through (3x)
36
To (1x)
37
Unto (1x)
38
Up (1x)
39
Were Of (1x)
40
Whereof (2x)
41
Which Is Of (3x)
42
With (21x)
43
Without (1x)
All Occurrences
John 1:16
And of his fulness have all we received, and grace for grace.
John 1:19
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
John 1:24
And they which were sent were of the Pharisees.
John 1:32
And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
John 1:35
Again the next day after John stood, and two of his disciples;
John 1:40
One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.
John 1:46
And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
John 2:15
And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;
John 2:22
When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
John 3:1
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
John 3:25
Then there arose a question between some of John’s disciples and the Jews about purifying.
John 3:27
John answered and said, A man can receive nothing, except it be given him from heaven.
John 3:31
He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
John 3:34
For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
John 4:6
Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
John 4:7
There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
John 4:30
Then they went out of the city, and came unto him.
John 4:39
And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
John 4:47
When he heard that Jesus was come out of Judea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
John 4:54
This is again the second miracle that Jesus did, when he was come out of Judea into Galilee.
John 6:8
One of his disciples, Andrew, Simon Peter’s brother, saith unto him,
John 6:11
And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
John 6:13
Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
John 6:23
(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
John 6:31
Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
John 6:41
The Jews then murmured at him, because he said, I am the bread which came down from heaven.
John 6:42
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
John 6:60
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
John 6:64
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
John 6:66
From that time many of his disciples went back, and walked no more with him.
John 6:71
He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
John 7:25
Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
John 7:31
And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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