God's New Revelations

Strong's Concor­dance

Greek
G1537

Original: ἐκ ἐξ
Transliteration: ek ex
Phonetic: ek
Thayer Definition:
  1. out of, from, by, away from
Origin: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause
TDNT entry: literal or figurative
Part(s) of speech: Preposition
Strong's Definition: A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote): - after, among, X are, at betwixt (-yond), by (the means of), exceedingly, (+ abundantly above), for (-th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in,. .. ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with (-out). Often used in composition, with the same general import; often of completion .
Occurrences in the (KJV) King James Version:
1
About (1x)
2
Again (1x)
3
Also Of (1x)
4
Among (3x)
5
And From (1x)
6
Are Of (1x)
7
At (2x)
8
Because (1x)
9
Because Of (1x)
10
Before (1x)
11
Betwixt (1x)
12
Beyond (1x)
13
By (48x)
14
By Reason (2x)
15
16
17
Earthly (1x)
19
For (1x)
20
From (146x)
21
From Among (1x)
22
Hereby (1x)
23
In (6x)
24
Of (309x)
25
Off (1x)
26
On (19x)
27
Out (20x)
28
Out From (2x)
29
Out Of (86x)
30
31
Over (5x)
32
Since (1x)
33
They Of (1x)
34
Though (1x)
35
Through (3x)
36
To (1x)
37
Unto (1x)
38
Up (1x)
39
Were Of (1x)
40
Whereof (2x)
41
42
With (21x)
43
Without (1x)
Occurrences of "Of"
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
Salute Apelles approved in Christ. Salute them which are of Aristobulus’ household.
Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
For we being many are one bread, and one body: for we are all partakers of that one bread.
For the man is not of the woman; but the woman of the man.
For as the woman is of the man, even so is the man also by the woman; but all things of God.
But let a man examine himself, and so let him eat of that bread, and drink of that cup.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
The first man is of the earth, earthy: the second man is the Lord from heaven.
For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved