God's New Revelations

Strong's Concor­dance

Greek
G1565

Original: ἐκεῖνος
Transliteration: ekeinos
Phonetic: ek-i'-nos
Thayer Definition:
  1. he, she it, etc.
Origin: from G1563
Strong's Definition: From G1563; that one (or [neuter] thing); often intensified by the article prefixed: - he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also G3778.
Occurrences in the (KJV) King James Version:
1
As (1x)
2
By His (1x)
3
For Them (1x)
4
He (21x)
5
He That (1x)
6
Him (3x)
7
Himself (1x)
8
His (3x)
9
10
It (1x)
11
Of That (5x)
12
Of Those (1x)
13
14
Same (4x)
15
Selfsame (1x)
16
She (2x)
17
That (43x)
18
That Same (3x)
19
That Very (2x)
20
The Same (13x)
21
Their (2x)
22
Theirs (1x)
23
Them (3x)
24
Them That (1x)
25
They (11x)
26
Those (14x)
27
28
To Him (1x)
29
To That (1x)
30
Unto Them (1x)
31
While They (1x)
All Occurrences
And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not.
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria, except the apostles.
And there was great joy in that city.
And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.
On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
Now about that time Herod the king stretched forth his hands to vex certain of the church.
And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.
And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
And when it was day, the magistrates sent the serjeants, saying, Let those men go.
And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
And the same time there arose no small stir about that way.
And when he had gone over those parts, and had given them much exhortation, he came into Greece,
And when we had taken our leave one of another, we took ship; and they returned home again.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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