God's New Revelations

Strong's Concor­dance

Greek
G1722

Original: ἐν
Transliteration: en
Phonetic: en
Thayer Definition:
  1. in, by, with etc.
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537)
TDNT entry: 10:57,2
Part(s) of speech: Preposition
Strong's Definition: A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); " in", at, (up-) on, by, etc.: - about, after, against, + almost, X altogether, among, X as, at, before, between, (here-) by (+ all means), for (.. . sake of), + give self wholly to, (here-) in (-to, -wardly), X mightily, (because) of, (up-) on, [open-] ly, X outwardly, one, X quickly, X shortly, [speedi-] ly, X that, X there (-in, -on), through (-out), (un-) to(-ward), under, when, where (-with), while, with (-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) prep.
Occurrences in the (KJV) King James Version:
All Occurrences (2106x)
1
After (1x)
2
Against (1x)
3
Altogether (1x)
4
Always (1x)
5
Among (94x)
6
And (2x)
7
Are Among (1x)
8
Are In (1x)
9
As (15x)
10
At (96x)
11
Because Of (1x)
12
Before (2x)
13
Being (2x)
14
Between (1x)
15
Burdensome (1x)
16
By (107x)
17
By Way Of (1x)
18
Concerning (1x)
19
Do (1x)
20
For (6x)
21
Hereby (1x)
22
Herein (3x)
23
In (1430x)
24
25
Into (12x)
26
Is (1x)
27
Is In (4x)
28
Namely (1x)
29
Of (14x)
30
On (37x)
31
One (1x)
32
Outwardly (1x)
33
Over (1x)
34
Shortly (1x)
35
That (4x)
36
37
That As (1x)
38
That Is In (1x)
39
That While (1x)
40
That, As (2x)
41
42
Thereby (2x)
43
Therein (5x)
44
Thereon (1x)
45
Through (33x)
46
Throughly (1x)
47
Throughout (5x)
48
To (18x)
49
Toward (2x)
50
Under (1x)
51
Unto (8x)
52
Up (1x)
53
Upon (2x)
54
Was In (1x)
55
Were In (1x)
56
When (13x)
57
Whereas (2x)
58
Whereby (1x)
59
Wherein (9x)
60
Whereupon (1x)
61
Wherewith (1x)
62
Which (3x)
63
64
65
66
While (2x)
67
With (121x)
68
With Child (1x)
69
Within (9x)
70
All Occurrences
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
And they told what things were done in the way, and how he was known of them in breaking of bread.
And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
And were continually in the temple, praising and blessing God. Amen.
In the beginning was the Word, and the Word was with God, and the Word was God.
The same was in the beginning with God.
In him was life; and the life was the light of men.
And the light shineth in darkness; and the darkness comprehended it not.
He was in the world, and the world was made by him, and the world knew him not.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
These things were done in Bethabara beyond Jordan, where John was baptizing.
And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
And needed not that any should testify of man: for he knew what was in man.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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