God's New Revelations

Strong's Concor­dance

Greek
G1722

Original: ἐν
Transliteration: en
Phonetic: en
Thayer Definition:
  1. in, by, with etc.
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537)
TDNT entry: 10:57,2
Part(s) of speech: Preposition
Strong's Definition: A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); " in", at, (up-) on, by, etc.: - about, after, against, + almost, X altogether, among, X as, at, before, between, (here-) by (+ all means), for (.. . sake of), + give self wholly to, (here-) in (-to, -wardly), X mightily, (because) of, (up-) on, [open-] ly, X outwardly, one, X quickly, X shortly, [speedi-] ly, X that, X there (-in, -on), through (-out), (un-) to(-ward), under, when, where (-with), while, with (-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) prep.
Occurrences in the (KJV) King James Version:
All Occurrences (2106x)
1
After (1x)
2
Against (1x)
3
Altogether (1x)
4
Always (1x)
5
Among (94x)
6
And (2x)
7
Are Among (1x)
8
Are In (1x)
9
As (15x)
10
At (96x)
11
Because Of (1x)
12
Before (2x)
13
Being (2x)
14
Between (1x)
15
Burdensome (1x)
16
By (107x)
17
By Way Of (1x)
18
Concerning (1x)
19
Do (1x)
20
For (6x)
21
Hereby (1x)
22
Herein (3x)
23
In (1430x)
24
25
Into (12x)
26
Is (1x)
27
Is In (4x)
28
Namely (1x)
29
Of (14x)
30
On (37x)
31
One (1x)
32
Outwardly (1x)
33
Over (1x)
34
Shortly (1x)
35
That (4x)
36
37
That As (1x)
38
That Is In (1x)
39
That While (1x)
40
That, As (2x)
41
42
Thereby (2x)
43
Therein (5x)
44
Thereon (1x)
45
Through (33x)
46
Throughly (1x)
47
Throughout (5x)
48
To (18x)
49
Toward (2x)
50
Under (1x)
51
Unto (8x)
52
Up (1x)
53
Upon (2x)
54
Was In (1x)
55
Were In (1x)
56
When (13x)
57
Whereas (2x)
58
Whereby (1x)
59
Wherein (9x)
60
Whereupon (1x)
61
Wherewith (1x)
62
Which (3x)
63
64
65
66
While (2x)
67
With (121x)
68
With Child (1x)
69
Within (9x)
70
Occurrences of "In"
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
Having the same conflict which ye saw in me, and now hear to be in me.
If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
Let this mind be in you, which was also in Christ Jesus:
Who, being in the form of God, thought it not robbery to be equal with God:
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
For it is God which worketh in you both to will and to do of his good pleasure.
That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.
But I trust in the Lord that I also myself shall come shortly.
Receive him therefore in the Lord with all gladness; and hold such in reputation:
Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
I press toward the mark for the prize of the high calling of God in Christ Jesus.
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
Rejoice in the Lord alway: and again I say, Rejoice.
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
For even in Thessalonica ye sent once and again unto my necessity.
But my God shall supply all your need according to his riches in glory by Christ Jesus.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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