Strong's Concordance

Greek
G1722

Original: ἐν

Transliteration: en

Phonetic: en

Thayer Definition:

in, by, with etc.

Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537)

TDNT entry: 10:57,2

Part(s) of speech: Preposition

Strong's Definition: A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); " in", at, (up-) on, by, etc.: - about, after, against, + almost, X altogether, among, X as, at, before, between, (here-) by (+ all means), for (.. . sake of), + give self wholly to, (here-) in (-to, -wardly), X mightily, (because) of, (up-) on, [open-] ly, X outwardly, one, X quickly, X shortly, [speedi-] ly, X that, X there (-in, -on), through (-out), (un-) to(-ward), under, when, where (-with), while, with (-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) prep.

Occurrences in the (KJV) King James Version:

All Occurrences (2106x)

After (1x)

Against (1x)

Altogether (1x)

Always (1x)

Among (94x)

And (2x)

Are Among (1x)

Are In (1x)

As (15x)

At (96x)

Because Of (1x)

Before (2x)

Being (2x)

Between (1x)

Burdensome (1x)

By (107x)

By Way Of (1x)

Concerning (1x)

Do (1x)

For (6x)

Hereby (1x)

Herein (3x)

In (1430x)

Inasmuch As (1x)

Into (12x)

Is (1x)

Is In (4x)

Namely (1x)

Of (14x)

On (37x)

One (1x)

Outwardly (1x)

Over (1x)

Shortly (1x)

That (4x)

That Are In (1x)

That As (1x)

That Is In (1x)

That While (1x)

That, As (2x)

That, While (2x)

Thereby (2x)

Therein (5x)

Thereon (1x)

Through (33x)

Throughly (1x)

Throughout (5x)

To (18x)

Toward (2x)

Under (1x)

Unto (8x)

Up (1x)

Upon (2x)

Was In (1x)

Were In (1x)

When (13x)

Whereas (2x)

Whereby (1x)

Wherein (9x)

Whereupon (1x)

Wherewith (1x)

Which (3x)

Which Are In (2x)

Which Is Among (1x)

Which Were In (2x)

While (2x)

With (121x)

With Child (1x)

Within (9x)

Wrought Among (1x)

All Occurrences

Mark 1:45

But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

Mark 2:6

But there were certain of the scribes sitting there, and reasoning in their hearts,

Mark 2:8

And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

Mark 2:15

And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

Mark 2:23

And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.

Mark 2:24

And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

Mark 3:22

And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

Mark 3:23

And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

Mark 4:1

And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

Mark 4:2

And he taught them many things by parables, and said unto them in his doctrine,

Mark 4:36

And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.

Mark 5:2

And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,

Mark 5:3

Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

Mark 5:5

And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.

Mark 5:13

And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.

Mark 5:20

And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.

Mark 5:21

And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.

Mark 5:27

When she had heard of Jesus, came in the press behind, and touched his garment.

Mark 5:30

And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

Mark 6:2

And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

Mark 6:3

Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

Mark 6:14

And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.

Mark 6:17

For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.

Mark 6:27

And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,

Mark 6:29

And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.

Mark 6:47

And when even was come, the ship was in the midst of the sea, and he alone on the land.

Mark 6:48

And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.

Mark 6:51

And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.

Mark 6:56

And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

Mark 8:1

In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,

Mark 8:14

Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.

Mark 8:27

And Jesus went out, and his disciples, into the towns of Cesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?

Mark 9:33

And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

1 50

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G1722

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G1722