Strong's Concordance

Greek
G1722

Original: ἐν

Transliteration: en

Phonetic: en

Thayer Definition:

in, by, with etc.

Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537)

TDNT entry: 10:57,2

Part(s) of speech: Preposition

Strong's Definition: A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); " in", at, (up-) on, by, etc.: - about, after, against, + almost, X altogether, among, X as, at, before, between, (here-) by (+ all means), for (.. . sake of), + give self wholly to, (here-) in (-to, -wardly), X mightily, (because) of, (up-) on, [open-] ly, X outwardly, one, X quickly, X shortly, [speedi-] ly, X that, X there (-in, -on), through (-out), (un-) to(-ward), under, when, where (-with), while, with (-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) prep.

Occurrences in the (KJV) King James Version:

All Occurrences (2106x)

After (1x)

Against (1x)

Altogether (1x)

Always (1x)

Among (94x)

And (2x)

Are Among (1x)

Are In (1x)

As (15x)

At (96x)

Because Of (1x)

Before (2x)

Being (2x)

Between (1x)

Burdensome (1x)

By (107x)

By Way Of (1x)

Concerning (1x)

Do (1x)

For (6x)

Hereby (1x)

Herein (3x)

In (1430x)

Inasmuch As (1x)

Into (12x)

Is (1x)

Is In (4x)

Namely (1x)

Of (14x)

On (37x)

One (1x)

Outwardly (1x)

Over (1x)

Shortly (1x)

That (4x)

That Are In (1x)

That As (1x)

That Is In (1x)

That While (1x)

That, As (2x)

That, While (2x)

Thereby (2x)

Therein (5x)

Thereon (1x)

Through (33x)

Throughly (1x)

Throughout (5x)

To (18x)

Toward (2x)

Under (1x)

Unto (8x)

Up (1x)

Upon (2x)

Was In (1x)

Were In (1x)

When (13x)

Whereas (2x)

Whereby (1x)

Wherein (9x)

Whereupon (1x)

Wherewith (1x)

Which (3x)

Which Are In (2x)

Which Is Among (1x)

Which Were In (2x)

While (2x)

With (121x)

With Child (1x)

Within (9x)

Wrought Among (1x)

All Occurrences

Hebrews 12:2

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Hebrews 12:23

To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

Hebrews 13:3

Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.

Hebrews 13:4

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

Hebrews 13:18

Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

Hebrews 13:20

Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

Hebrews 13:21

Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

James 1:6

But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

James 1:8

A double minded man is unstable in all his ways.

James 1:9

Let the brother of low degree rejoice in that he is exalted:

James 1:10

But the rich, in that he is made low: because as the flower of the grass he shall pass away.

James 1:11

For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

James 1:21

Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

James 1:23

For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

James 1:25

But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

James 1:26

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

James 1:27

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

James 2:1

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

James 2:2

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

James 2:4

Are ye not then partial in yourselves, and are become judges of evil thoughts?

James 2:5

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

James 2:10

For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

James 2:16

And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

James 3:2

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

James 3:6

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

James 3:13

Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

James 3:14

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

James 3:18

And the fruit of righteousness is sown in peace of them that make peace.

James 4:1

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

James 4:3

Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

James 4:5

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

James 4:16

But now ye rejoice in your boastings: all such rejoicing is evil.

James 5:3

Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

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Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G1722

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G1722