God's New Revelations

Strong's Concor­dance

Greek
G1722

Original: ἐν
Transliteration: en
Phonetic: en
Thayer Definition:
  1. in, by, with etc.
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537)
TDNT entry: 10:57,2
Part(s) of speech: Preposition
Strong's Definition: A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); " in", at, (up-) on, by, etc.: - about, after, against, + almost, X altogether, among, X as, at, before, between, (here-) by (+ all means), for (.. . sake of), + give self wholly to, (here-) in (-to, -wardly), X mightily, (because) of, (up-) on, [open-] ly, X outwardly, one, X quickly, X shortly, [speedi-] ly, X that, X there (-in, -on), through (-out), (un-) to(-ward), under, when, where (-with), while, with (-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) prep.
Occurrences in the (KJV) King James Version:
All Occurrences (2106x)
1
After (1x)
2
Against (1x)
3
Altogether (1x)
4
Always (1x)
5
Among (94x)
6
And (2x)
7
Are Among (1x)
8
Are In (1x)
9
As (15x)
10
At (96x)
11
Because Of (1x)
12
Before (2x)
13
Being (2x)
14
Between (1x)
15
Burdensome (1x)
16
By (107x)
17
By Way Of (1x)
18
Concerning (1x)
19
Do (1x)
20
For (6x)
21
Hereby (1x)
22
Herein (3x)
23
In (1430x)
24
25
Into (12x)
26
Is (1x)
27
Is In (4x)
28
Namely (1x)
29
Of (14x)
30
On (37x)
31
One (1x)
32
Outwardly (1x)
33
Over (1x)
34
Shortly (1x)
35
That (4x)
36
37
That As (1x)
38
That Is In (1x)
39
That While (1x)
40
That, As (2x)
41
42
Thereby (2x)
43
Therein (5x)
44
Thereon (1x)
45
Through (33x)
46
Throughly (1x)
47
Throughout (5x)
48
To (18x)
49
Toward (2x)
50
Under (1x)
51
Unto (8x)
52
Up (1x)
53
Upon (2x)
54
Was In (1x)
55
Were In (1x)
56
When (13x)
57
Whereas (2x)
58
Whereby (1x)
59
Wherein (9x)
60
Whereupon (1x)
61
Wherewith (1x)
62
Which (3x)
63
64
65
66
While (2x)
67
With (121x)
68
With Child (1x)
69
Within (9x)
70
All Occurrences
Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
If we say that we have not sinned, we make him a liar, and his word is not in us.
And hereby we do know that we know him, if we keep his commandments.
He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
He that saith he abideth in him ought himself also so to walk, even as he walked.
Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
He that saith he is in the light, and hateth his brother, is in darkness even until now.
He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
And ye know that he was manifested to take away our sins; and in him is no sin.
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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